Results for 'Şemseddîn en-Niksârî'

969 found
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  1.  18
    Ebü’s-Sen' Şemseddin el-İsfah'nî’de Tenzîhî Sıfatlar ve Aklî Arazların Allah’ın Z'tından Tenzîhi.Yusuf Arikaner - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):313-332.
    Kelâm tarihi göz önüne alındığında belli parametrelere göre farklı dönemlere ayrıldığı görülmektedir. Bunlardan en çok bilinen dönemlendirmeye göre Cüveynî ile başlayan kelâmın felsefileşme evresi Gazzâlî ile ivme kazanmış ve Fahreddîn er-Râzî ile kemale ermiştir. Felsefi dönem kelâm âlimlerinden birisi de Ebü’s-Senâ el-İsfahânî’dir. Kelâmın yönteminin kusursuzlaşması ve delillerinin kesinliğinin artması noktasında kaleme aldığı eserleriyle bu alana yaptığı katkı göz ardı edilemeyecek durumdadır. Kelâmın felsefileşmesiyle beraber içerik ve yöntem olarak değişen konulardan biri olan tenzîhî sıfatlar meselesinde İsfahânî’nin felsefi yöntemi kullandığı bariz bir (...)
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  2.  24
    Tracing An Unknown Name Among Heterodox Ṣūfīs: An Attempt to Build Ṣūfī Poet Chelebi (Çelebi) Sulṭān’s Identity.Oğuzhan ŞAHİN - 2021 - Cumhuriyet İlahiyat Dergisi 25 (2):775-796.
    Chelebi (Çelebi) Sulṭān is a Ṣūfī poet. Due to poor and limited sources, there is a hardness in finding accurate and sufficient information about him. Abdülbaki Gölpınarlı claimed that this anonymous poet could be Oğlan Sheikh İsmāʿil-i Maʿşūḳī (d. 1539) from Bayramī-Melāmī by relying on the unanimous ghazal recorded in Ḥālet Efendi 800 in Suleymaniye Library. However, the fact that the aforementioned ghazal with simple copy variations published in Eşrefoğlu Rūmī Diwan weakens the credibility of his argument that Chelebi Sulṭān (...)
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  3.  33
    “Science,” “Religion,” and “Science‐and‐Religion” in the Late Ottoman Empire.M. Alper Yalçinkaya - 2019 - Zygon 54 (4):1050-1066.
    Many intellectuals wrote texts on the relations between Islam and science in the nineteenth‐century Ottoman Empire. These texts not only addressed the massive social and cultural changes the Empire was going through, but responded to European authors’ claims about the extent to which Islam was compatible with the modern world. Focusing on several texts written in the second half of the nineteenth century by the influential Muslim Ottoman authors Namik Kemal, Ahmed Midhat, and Şemseddin Sami, this article shows the influence (...)
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  4.  29
    The Suggestion of a Reconciliatory Concept in The Relation of Ontology-Epistemology: The Hypothetical Existential Essence in Shams al-dīn al-Samarqandī.Tarık Tanribi̇li̇r - 2021 - Kader 19 (2):583-599.
    The Shams al-dīn al-Samarqandī who is the first scholar to adopt the method of the philosophical theology in the Hanafī-Māturīdī tradition, is an important Turkish-Islamic thinker who has proven himself in rational and transmitted sciences by giving works in various fields such as theology, logic, mathematics, astronomy, tafsir, ādāb al-bahth wa al-munāzara. Placing the science of logic at the center of his system, al-Samarqandī analyzed every opinion and evidence put forward logically and aimed to reach the truth. Divine attributes, the (...)
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  5.  23
    A Sunni & Shiite Synthetic Approach to The Imamate Problem: Shamsaddin as-Samarqandī's Political View.Tarık Tanribi̇li̇r - 2023 - Kader 21 (1):199-224.
    One of the problems regarding one of the breaking points in the history of Islamic thought is the presidency. Muslims did not only fall into a theoretical conflict on this issue, but unfortunately, they also engaged in actual battles. The disagreement among Muslims has retained its influence to the present day and has shaped both the religious and worldly views of Muslims. The debate on the identity of the candidate who will assume the role of Muhammad and organize the religious (...)
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  6.  10
    Şemseddin Siv'sî'nin Kaside-i Bürde Tercümesi.Vesile Albayrak Sak - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):91-91.
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  7.  18
    Şemseddin-i Sivasî’s Work Named Men'sikü’l-Hucc'c Or Umdetü’l-Hucc'c.Mustafa Toker - 2009 - Journal of Turkish Studies 4:961-975.
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  8.  22
    The Birth of the Concept of “Islamic Civilisation” and Comparison of “Islamic-European Civilisations” in Şemseddin Sami.Saniye Vatandaş & Celalettin Vatandaş - 2024 - Tasavvur - Tekirdag Theology Journal 9 (2):1437-1464.
    The word "civilisation", coined by French intellectuals in the middle of the 18th century, was soon adopted by other European societies. This name meant that they were different and superior to all other societies. Ottoman bureaucrats and writers translated the word "civilisation" into Turkish as "medeniyet". However, "medeniyet", one of the important concepts of the Islamic tradition, was far from expressing the mentality and lifestyle meant by civilisation. The concept of "civilisation" was specific to Europe under the existing conditions and (...)
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  9.  26
    Tanzimat Aydınlarının Çağatay Türkçesine Bakışı ve Şemseddin Saminin Tesiri.Mesut Şen - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):81-81.
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  10.  17
    Hay'lî’nin Düşüncesinde Değerin Kaynağı ve Fiillerin Değeri.Mehmet Aydın - 2024 - Kader 22 (1):110-127.
    Makalede, Osmanlı bilgini Şemseddin Ahmed b. Musâ el-Ḫayâlî’nin düşüncesi bağlamında değerin imkânı ve fiillere değer yüklemenin kaynağı sorununun incelenmesi amaçlanmıştır. Mu‘tezile ve Eş‘arîler karşısında Hanefî-Mâtürîdî gelenekte değer konusuna yaklaşımın ne olduğu sorusu Hayâlî’nin görüşlerine referansla ele alınmıştır. Hayâlî, kendi düşüncesini, hocası Hızır Bey’in el-Ḳaṣîdetü’n-nûniyye adlı kasidesine yazdığı şerhte ortaya koymuştur. Özellikle bu kasidenin “iyilik ve kötülük şer‘îdir ama/ biz bunların akılla bilinebileceğini söylüyoruz” dizelerinin yorumunda hüsun ve kubuh meselesini incelemiştir. Onun düşüncelerinin analiz edilmesi ve yorumlanmasında Muhammed Ömer b. eş-Şeyh Abdi’l-Celîl (...)
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  11.  7
    Kaynakları ve Etkileri Açısından Ali Kuşçu’nun Sayı Tanımı.İhsan Fazlıoğlu - 2024 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 10 (2):191-231.
    Bu çalışmada Ali Kuşçu’nun ‘sayı tanımı’, birlik, çokluk, bir, çok, nicelik, toplam, sayma, vb. kavramlar etrafında ele alınacaktır. Öncelikle konunun önemini tebarüz ettirmek için çağdaş matematik felsefesinde ‘sayı tanımı’ hakkındaki tartışmalara çok kısa bir göz atılacaktır. Akabinde Ali Kuşçu’nun konuyla ilgili yaklaşımı hem el-Muhammediyye fi’l-hisâb hem de Şerhu’t-Tecrîd adlı eserleri üzerinden takip edilecek ve düşünceleri çözümlenecektir. Ayrıca, Ali Kuşçu’nun yaklaşımıyla bir mukâyese için Şemseddin İsfehânî’nin Tesdîdü’l-kavâid fî şerhi Tecrîdi’l-akâid adlı şerhi ile Seyyid Şerîf’in Hâşiye’sindeki konuyla ilgili düşünceler kısaca serimlenecektir. Ali (...)
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  12.  14
    Mûs' İznikī’nin Tercüme Ettiği Tefsirler ve Sürûrî’ye İsnat Edilen Tefsirin Gerçekliği.Murat Kaya - 2024 - Cumhuriyet İlahiyat Dergisi 28 (1):449-466.
    Geçmişte yazılan ve kütüphanelerimizde çoğu yazma hâlinde duran pek çok ilmî eserin isim, müellif ve mütercimlerinin tespiti konusunda ciddî hatalar yapıldığı görülmektedir. Bu da bir kısım önemli eserlerin gün yüzüne çıkmasını engelleyerek sahip olduğumuz hazineden gereği gibi istifade etme imkânını elimizden almaktadır. Bu minvalde bazı araştırma ve kütüphane kayıtlarında 15. yüzyıl Osmanlı âlimlerinden Mûsâ İznikī’nin (öl. 838/1434-35 [?]), Ali b. Muhammed el-Hâzin’in (öl. 741/1341) Lübâbü’t-teʾvîl fî meʿâni’t-Tenzîl adlı tefsirini tercüme ettiği bilgisi yer almıştır. Aynı şekilde yine 16. Yüzyılda yaşamış bir (...)
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  13.  9
    Evaluation of Receb-i Siv'sî's views on friends of Allah and so-called Sufis in the context of his work named Necmü'l-Hüda.Fatih Çınar - 2024 - Tasavvur - Tekirdag Theology Journal 10 (1):245-270.
    The founder of the Şemsiyye branch, one of the main branches of the Halvetiyye sect, is Şemseddîn-i Sivâsî. Sivasî is originally from Zile. After he went to Sivas, he became famous with the title of "Sivasî" due to the fact that this place became the center of his activities and Zile was a settlement center connected to Sivas at that time. The person who witnessed Sivâsî's scientific, conscientious, political, cultural and military influences, as one of the people closest to (...)
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  14.  30
    Echoes of Baghdad’s Occupation by Mongols in Arabic Poetry: al-Kasīda al-Nūniya of Shamsaddīn al-Kūfī as an Example of City Dirge.Mücahit Küçüksari - 2020 - Cumhuriyet İlahiyat Dergisi 24 (3):1157-1176.
    One of the most rooted topics in Arabic poetry is the dirge. It shows that during the Jāhiliyya period, people lamented the dead at the graves and remembered their beautiful qualities. A similar situation continued in terms of content in the dirges that were said in the following periods. However, with the change of social, political and cultural conditions in time, there have been partial changes in the writing styles and purposes of the dirges. For example, the effects of political (...)
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  15. (1 other version)V. Rossvær, Kant. [REVIEW]L. Aagaard-Mogensen - 1980 - Kant Studien 71 (2):271.
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  16.  35
    Saving Truth from Paradox. [REVIEW]Jordi Valor Abad - 2010 - Disputatio 4 (29):94-101.
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  17.  24
    The elements of Islamic metaphysics: (Bidāyat al-Ḥikmah).Muḥammad Ḥusayn Ṭabāṭabāʼī - 2003 - London: ICAS. Edited by ʻAlī Qūlī Qarāʼī.
    The Elements of Islamic Metaphysics signals a new approach to the teaching of Islamic philosophy. It provides a useful overview of 20th century philosophy in Iran, and traces the development of philosophical thought in the context of a religious tradition whose intellectual character was determined to a large extent by the contents of the Qur’anic revelation and the prophetic teachings. At the same time it attempts to demonstrate how philosophical thought is by nature independent of religious doctrine and differs from (...)
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  18. Books received. [REVIEW]Jonathan E. Adler - 1982 - Philosophical Quarterly 32 (128):292.
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  19.  18
    Perception and Karma in Buddhism with Reference to the Problems around the Determinism.Sung-Doo Ahn - 2011 - The Journal of Indian Philosophy 32:133-165.
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  20.  24
    Aspects and Problems of Chrysippus’ Conception of Space.Michele Alessandrelli - 2014 - In Christoph Horn, Christoph Helmig & Graziano Ranocchia (eds.), Space in Hellenistic Philosophy: Critical Studies in Ancient Physics. Boston: De Gruyter. pp. 53-68.
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  21. Fish versus Dworkin : sound and fury, but?Larry Alexander - 2023 - In Thomas da Rosa de Bustamante & Margaret Martin (eds.), New essays on the Fish-Dworkin debate. New York: Hart Publishing, An Imprint of Bloomsbury Publishing.
     
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  22.  14
    Knowledge, Power, and Academic Freedom: Reflections on the Challenges of Academic Freedom: by Joan Wallach Scott, New York, Columbia University Press, 2019, 192 pp., $28.00/£22.00.James Alexander - 2021 - The European Legacy 26 (7-8):822-825.
    This book is part of that American phenomenon whereby senior or emeritus scholars turn away from their speciality to write something about the institutions they have lived in all their lives, the u...
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  23.  22
    Notes.Alexander Main - 1877 - Mind (7):402-409.
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  24.  57
    Aristophanes, Knights, 532, 3.T. W. Allen - 1902 - The Classical Review 16 (02):101-102.
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  25. Foucault's nominalism.Barry Allen - 2005 - In Shelley Tremain (ed.), _Foucault and the Government of Disability_. University of Michigan Press. pp. 93--107.
    It seems plausible to extend to the field of Disability Studies a certain nominalist point of view which is evident in Foucault’s work. What I have in mind is an “implantation of impairments” thesis, modelled after what Foucault calls the “implantation of perversions.” After sketching some features of this Foucauldian argument, I discuss the ideas of knowledge and power that it presupposes, then outline a critical perspective on Foucault’s nominalism.
     
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  26.  9
    Index.Barry Allen - 2015 - In Vanishing Into Things: Knowledge in Chinese Tradition. Cambridge, MA: Harvard University Press. pp. 283-289.
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  27. Inclusion as an ethical project.Julie Allan - 2005 - In Shelley Tremain (ed.), _Foucault and the Government of Disability_. University of Michigan Press. pp. 281--97.
     
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  28.  14
    Introduction: To Really See the Little Things.Barry Allen - 2015 - In Vanishing Into Things: Knowledge in Chinese Tradition. Cambridge, MA: Harvard University Press. pp. 1-11.
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  29.  24
    A experiência de pensar conceitos E o filosofar na inf'ncia na perspectiva de Matthew Lipman.Sandra Dos Santos Alves & Darcísio Natal Muraro - 2020 - Childhood and Philosophy 16 (36):01-36.
    This research seeks to understand the relationship between philosophy and the formation of concepts in childhood from the perspective of Matthew Lipman. As our own research in the area of philosophy of education, we pose the following question as a problem to be analyzed: how can philosophy contribute to the concept formation process in childhood according to Lipman? The development of this problem was organized in five stages. A first seeks to understand and deepen Lipman's conception of Philosophy for Children, (...)
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  30. Foreword.Gergely Ambrus & Friedrich Stadler - 2018 - Hungarian Philosophical Review 62 (4):5-9.
     
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  31.  18
    Man and Nature: The Chinese Tradition and the Future.I. -Chieh T. Ang, Chen Li, George F. Mclean, Pei-Ching Ta Hsüeh & International Society for Metaphysics - 1989 - CRVP.
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  32.  20
    (1 other version)Mathematics And Value.W. Anglin - 1991 - Philosophia Mathematica (1):145-173.
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  33.  11
    Mood, Burnout, and Dispositional Optimism in Kayak Polo Players During Their Competitive Stage.Salvador Angosto, Laura Salmerón-Baños, Francisco José Ortín-Montero, Vicente Morales-Baños & Francisco José Borrego-Balsalobre - 2021 - Frontiers in Psychology 12.
    The main objective of performance sport is to obtain achievements at the highest level through the adequate development of the athlete. The scientific literature demonstrates the fundamental role played by the inclusion of certain psychological variables in the training plan. This study examined the psychological profile of kayak polo players through the variables of burnout, optimism, and mood in the hours prior to the competition, relating these to each other and to some sociodemographic data. A sample of 86 canoeists, 60 (...)
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  34.  40
    Momentum conservation decides Heisenberg's interpretation of the uncertainty formulas.Th D. Angelidis - 1977 - Foundations of Physics 7 (5-6):431-449.
    The present thesis considers, in the light of Heisenberg's interpretation of the uncertainty formulas, the conditions necessary for the derivation of the quantitative statement or law of momentum conservation. The result of such considerations is a contradiction between the formalism of quantum physics and the asserted consequences of Heisenberg's interpretation. This contradiction decides against Heisenberg's interpretation of the uncertainty formulas on upholding that the formalism of quantum physics is both consistent and complete, at least insofar as the statement of momentum (...)
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  35.  87
    Motor intentionality and the intentionality of improvisation: a contribution to a phenomenology of musical improvisation.Lucia Angelino - 2018 - Continental Philosophy Review 52 (2):203-224.
    The intentionality of improvisation represents surely one of the most pressing and controversial issues in contemporary action theory: how do we find the way to characterize the proper intentionality of improvisation, which is an unplanned yet intentional action? This article will address this question bringing together Merleau-Ponty’s motor intentionality and Bergson’s conception of duration. My argument will unfold in three main stages. First, I will briefly describe the traditional scheme that is used to think of intentional action in contemporary action (...)
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  36.  17
    On passing the buck.D. M. Armstrong - 1978 - Behavioral and Brain Sciences 1 (3):346-346.
  37.  17
    (1 other version)On Quasi‐Universal Model Classes.Manfred Armbrust & Klaus Kaiser - 1972 - Mathematical Logic Quarterly 18 (25‐30):403-406.
  38.  20
    Orality Reality: Implications for Theological Education in Romania and Beyond.Cameron D. Armstrong - 2023 - Transformation: An International Journal of Holistic Mission Studies 40 (1):16-33.
    Orality, generally defined as the preference for the spoken over the written word, is an academic discipline that has only recently received attention from the missiological community. The reality of widespread oral preference, also known as “secondary orality,” is no less true in Europe. In this article, the author focuses on the Romanian context. Using qualitative research gleaned from interviews with nine university-educated Romanians, patterns are developed that display how “secondary oral learners” choose to learn and retain new information. Specific (...)
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  39. owney's The Imaginal Reaction to Poetry. [REVIEW]A. C. Armstrong - 1913 - Journal of Philosophy 10 (10):276.
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  40.  48
    A Critique of an Epistemic Intellectual Culture: Cartesianism, Normativism and Modern Crises.V. P. J. Arponen - 2016 - Journal for the Theory of Social Behaviour 46 (1):84-103.
    The so-called epistemological turn of the Descartes-Locke-Kant tradition is a hallmark of modern philosophy. The broad family of normativism constitutes one major response to the Cartesian heritage building upon some version of the idea that human knowledge, action and sociality build fundamentally upon some form of social agreement and standards. Representationalism and the Cartesian picture more generally have been challenged by normativists but this paper argues that, even where these challenges by normativism have been taken to heart, our intellectual culture (...)
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  41.  17
    Questions of Criticism.Samantha Ashenden - 1999 - In Samantha Ashenden & David Owen (eds.), Foucault contra Habermas: recasting the dialogue between genealogy and critical theory. London: SAGE. pp. 143.
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  42. Urban Violence and the Question of Self Defense from the Perspective of Thomas Aquinas: The Case of Nigeria.Francis Kayode Ashipaoloye - 2013 - Iamure International Journal of Literature, Philosophy and Religion 3 (1).
    Outstanding among the social problems facing urban centers of the world in general and Nigeria is the problem of crime. The increasing rate of criminal activities has become a major concern across the globe. Today, lives and properties are no longer safe for both the rich and the poor. All seem to live one day at a time. Content Analysis is used as the method of data analysis. The method adopted was more of an exposition, critical analysis and evaluation. More (...)
     
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  43. The Architecture of Reason.Robert Audi - 1988 - Proceedings and Addresses of the American Philosophical Association 62:227.
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  44.  8
    Character and Culture: Essays on East and West.Irving Babbitt & Claes G. Ryn - 1995 - Transaction Publishers.
    Character and Culture by Irving Babbitt is the latest volume in the Library of Conservative Thought. Babbitt was the leader of the twentieth-century intellectual and cultural movement called American Humanism or the New Humanism. More than half a century after his death his intellectual staying power remains undiminished. The qualities that marked Irving Babbitt as a thinker and cultural critic of the first rank are richly represented in "Character and Culture. "First published togetherin 1940 (under the misleading title "Spanish Character), (...)
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  45. The ‘New’ Heidegger.Babette Babich - 2015 - In Paul J. Ennis & Tziovanis Georgakis (eds.), Heidegger in the Twenty-First Century. Dordrecht: Springer.
     
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  46.  26
    Perhaps Sisyphus is the relevant model for animal-language researchers.Donald M. Baer - 1993 - Behavioral and Brain Sciences 16 (4):642-643.
  47. A Foucauldian French Revolution?Keith Michael Baker - 1994 - In Jan Goldstein (ed.), Foucault and the writing of history. Cambridge, Mass., USA: Blackwell.
     
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  48.  9
    Counter hegemony, popular education, and resistances: A systematic literature review on the squatters’ movement.Julia Ballesteros-Quilez, Pablo Rivera-Vargas & Judith Jacovkis - 2022 - Frontiers in Psychology 13.
    The squatting movement is a social movement that seeks to use unoccupied land or temporarily or permanently abandoned buildings as farmland, housing, meeting places, or centers for social and cultural purposes. Its main motivation is to denounce and at the same time respond to the economic difficulties that activists believe exist to realize the right to housing. Much of what we know about this movement comes from the informational and journalistic literature generated by actors that are close or even belong (...)
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  49. Handbook of the Philosophy of Science, Vol. 7: Philosophy of Statistics.Prasanta S. Bandyopadhyay & Malcolm Forster (eds.) - 2011 - Elsevier B.V..
  50.  21
    War and the Unfit.Joseph Banister - 1931 - The Eugenics Review 23 (3):287.
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