Results for 'Jean-Phillipe Deranty*'

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  1.  17
    What Is Work? Key Insights From the Psychodynamics of Work.Jean-Phillipe Deranty - 2009 - Thesis Eleven 98 (1):69-87.
    This article aims to present some of the main results of contemporary French psychodynamics of work. The writings of Christophe Dejours constitute the central references in this area. His psychoanalytical approach, which is initially concerned with the impact of contemporary work practices on individual health, has implications that go well beyond the narrow psycho-pathological interest. The most significant theoretical development to have come out of Dejours's research is that of Yves Clot, whose writings will constitute the second reference point in (...)
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  2.  18
    Politicizing Honneth’s Ethics of Recognition.Jean-Phillipe Deranty & Emmanuel Renault - 2007 - Thesis Eleven 88 (1):92-111.
    This article argues that Axel Honneth’s ethics of recognition offers a robust model for a renewed critical theory of society, provided that it does not shy away from its political dimensions. First, the ethics of recognition needs to clarify its political moment at the conceptual level to remain conceptually sustainable. This requires a clarification of the notion of identity in relation to the three spheres of recognition, and a clarification of its exact place in a politics of recognition. We suggest (...)
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  3.  18
    Democratize Work: The Case for Reorganizing the EconomyIsabelleFerreras, JulieBattilana, and DominiqueMéda. University of Chicago Press, 2022.Jean-Phillipe Deranty* - 2023 - Constellations 30 (3):364-366.
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  4.  26
    Debating a Post-Work Future: Perspectives from Philosophy and the Social Sciences.Kory P. Schaff, Michael Cholbi, Jean-Phillipe Deranty & Denise Celentano (eds.) - 2024 - New York, NY, USA: Routledge.
    Growing economic inequality, workforce precarity, the perceived meaninglessness of many jobs, and the prospect of widespread technological unemployment have led to an unprecedented level of critical scrutiny of the institution of work. Some scholars go so far as to propose that we should take seriously, or even embrace, a “post-work” future. This volume aims to provide the first critical overview of the scholarly arguments about the design and desirability of such a “post-work” world. Topics addressed in its chapters include the (...)
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  5.  3
    Climério Paulo da Silva Neto, Materializing the Foundations of Quantum Mechanics: Instruments and the First Bell Tests Cham: Springer Nature, 2023. Pp. 73. ISBN 978-3-031-29796-0. £39.99 (softcover). [REVIEW]Jean-Phillipe Martinez - forthcoming - British Journal for the History of Science:1-2.
  6.  58
    Functional identification of constraints on feature creation.Phillipe G. Schyns, Robert L. Goldstone & Jean-Pierre Thibaut - 2001 - Behavioral and Brain Sciences 24 (6):1147-1148.
    Dawson's provocative comment makes three connected points: (1) to be falsifiable, theories that assume flexible features must constrain their feature creation and mechanisms, (2) the explanatory power of such functional theories is rooted in the properties of their underlying physical mechanisms, and (3) to derive the relevant constraints of feature creation from these mechanisms, it is critical to avoid the scope slip. We will argue here that even though we agree with (1) and (2), (3) confuses two different levels of (...)
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  7.  73
    Integral medicine and health.Jean A. Hamilton, Kelley L. Phillips & Arlene Green - 2004 - World Futures 60 (4):295 – 302.
    Integral Science provides the empirical rigor needed to shift medicine's worldview. The shift in science will give rise to Integral Medicine, which will emerge from the integration and transformational change of biomedicine, psychosocial approaches, Complementary and Alternative Medicine, and other reform movements. The root metaphor of Integral Medicine is a healthy and sustainable ecosystem. At its heart are mind-body holism and collaborative learning. Healing and the creation of health will emphasize educational, self-care, and community support models. Implications are discussed for (...)
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  8.  38
    An interpretation of logical formulas.Jean A. Phillips - 1959 - Theoria 25 (3):158-172.
  9.  38
    The concept "disposition to respond" in a behavioral semiotic.Jean Phillips - 1950 - Philosophy of Science 17 (4):347-353.
    There has recently been considerable controversy in the literature over the concept “disposition to respond” as used by Charles Morris in his criterion by which it is to be determined whether or not something functions as a sign. It is often assumed that this concept serves as a means for broadening a strictly behavioral criterion through the introduction of something which is a characteristic of sign situations when behavior is not. But dispositions have no practical value in this respect, for (...)
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  10.  17
    Darwin in the twenty-first century.Phillip R. Sloan, Gerald P. McKenny & Kathleen Eggleson (eds.) - 2015 - University of Notre Dame Press.
    Preface Phillip R. Sloan, Gerald McKenny, Kathleen Eggleson pp. xiii-xviii In November of 2009, the University of Notre Dame hosted the conference “Darwin in the Twenty-First Century: Nature, Humanity, and God.‘ Sponsored primarily by the John J. Reilly Center for Science, Technology, and Values at Notre Dame, and the Science, Theology, and the Ontological Quest project within the Vatican Pontifical... 1. Introduction: Restructuring an Interdisciplinary Dialogue Phillip R. Sloan pp. 1-32 Almost exactly fifty years before the Notre Dame conference, the (...)
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  11.  34
    Swimming immobility and rat REM deprivation: A pilot study on time-delay effects.James Hawkins, Nathan H. Phillips, Robert F. Wells, Jean A. Hodgson & Robert A. Hicks - 1981 - Bulletin of the Psychonomic Society 18 (4):215-217.
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  12. Implicit bias and the illusion of conscious ill will.Erin Cooley, Keith Payne & Jean Phillips - 2014 - Social Psychological and Personality Science 5 (4):500–7.
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  13.  8
    Phenomenology and the Species Problem: The Need for Dialogue Between Traditions.Phillip R. Sloan - 2023 - In Pierre-Olivier Méthot (ed.), Philosophy, History and Biology: Essays in Honour of Jean Gayon. Springer Verlag. pp. 201-225.
    This chapter explores the relevance of insights drawn from the Continental tradition of PhenomenologyPhenomenology for the solution of the long-standing “species problem” in the philosophy of biology. Returning to the roots of Continental PhenomenologyPhenomenology in the work of Edmund HusserlHusserl, Edmund, rather than to its later developments, the paper situates the discussion of the species concept in relation to the concepts of “intentionality” andIntentionalitythe “life-worldLife-world” as developed by HusserlHusserl, Edmund. Current conflicts surrounding the interpretation of the meaning of “species” in (...)
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  14.  30
    Commemorations: From Dusk to Dawn.John W. P. Phillips - 2022 - Oxford Literary Review 44 (1):27-41.
    This essay attempts to answer the question of how one commemorates the event of thinking by raising it in relation to some commemorative texts. Derrida’s Demeure, Athènes provides an exemplary point of departure, but the seminars concerned with the death penalty raise the stakes in readings that deeply trouble an inheritance fixated on the determination of death, with Socrates and Oedipus as ancient figures of an enduring culture. The essay touches on Freud and Heidegger as dissenting figures and concludes by (...)
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  15. Distributed Identity.Phillip Barron - 2022 - Dissertation, University of Connecticut
    This dissertation offers and defends a phenomenological account of personal identity. It does so critically in conversation with Anglo-analytical traditions and varieties of other philosophical traditions from around the world, especially Zen Buddhism. Chapter One brings together three areas of philosophy: the multiple realizability thesis from philosophy of science, the logical pluralist position from philosophical logic, and the various conceptions of personhood from metaphysics. I argue that even though the divide in the literature on the metaphysics of personal identity is (...)
     
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  16.  61
    Jean-Luc Nancy’s Fraternal First Philosophy of the ‘With’: Rethinking Communion.James Phillips - 2013 - Theory and Event 16 (2).
    Nancy revisits first philosophy's question of the relationship between the many ways of Being and defines ontological community and community more broadly by the communication/equivocation of the ways of Being rather than a common substance. Objections that Nancy's position is apolitical and ethically ambiguous take insufficient notice of the different task he has set himself. The preposition "with" names this new ontological conception of community, relieving it of a unifying point. A fraternal community of family resemblances without a father is (...)
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  17. 848, US $42.50. Curthoys, Jean, Feminist Amnesia, New York & London, Routledge, 1997, xii+ 200, $28.95. Devitt, Michael, Realism and Truth, Princeton, NJ, Princeton University Press, 1996, 340, US $14.95. Dworkin, Gerald (ed.), Mill's On Liberty: Critical E~ says, Lanham, Maryland, Rowman and Littlefield, 1997, xiii+ 189, US $34.00 (Cloth)/US $12.95 (Paper). [REVIEW]Robert E. Goodin & Phillip Pettit - 1998 - Australasian Journal of Philosophy 76 (1):136-137.
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  18.  44
    Language Effects in Trilinguals: An ERP Study.Xavier Aparicio, Katherine J. Midgley, Phillip J. Holcomb, He Pu, Jean-Marc Lavaur & Jonathan Grainger - 2012 - Frontiers in Psychology 3.
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  19.  8
    Subject of Philosophy.Phillipe Lacoue-Labarthe - 1993 - Univ of Minnesota Press.
    "The Subject of Philosophy" presents a sustained examination of the relation between literature and philosophy with special emphasis on the problem of the subject and of representation. Spanning the history of philosophy from Plato and Aristotle to Hegel, Nietzsche, Freud, and Heidegger, and addressing such major moments in the history of literature as Greek tragedy and German romanticism, The book repeatedly raises the question whether philosophy's very attempts to distinguish itself from literature are not conditioned and exceeded by a fundamental (...)
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  20.  39
    (1 other version)Baudrillard and the Evil Genius.Ryan Bishop & John W. P. Phillips - 2007 - Theory, Culture and Society 24 (5):135-145.
    This article commemorates Jean Baudrillard’s career with an account of the consistency of his interventionist logic, the subtlety of his styles of argument and the prescience of his observations. It provides an account of Baudrillard’s sustained engagement with the intensification of simulation that has increasingly codified trends in communications, technology politics, the social, the psychological and economics in the name of functionality. The consistency of Baudrillard’s arguments belies the many superficial judgements made about them, which were anyway often knowingly (...)
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  21.  18
    Baudrillard and the Evil Genius.Ryan Bishop & John W. P. Phillips - 2007 - Theory, Culture and Society 24 (5):135-145.
    This article commemorates Jean Baudrillard’s career with an account of the consistency of his interventionist logic, the subtlety of his styles of argument and the prescience of his observations. It provides an account of Baudrillard’s sustained engagement with the intensification of simulation that has increasingly codified trends in communications, technology politics, the social, the psychological and economics in the name of functionality. The consistency of Baudrillard’s arguments belies the many superficial judgements made about them, which were anyway often knowingly (...)
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  22.  73
    Associations of prostate cancer risk variants with disease aggressiveness: results of the NCI-SPORE Genetics Working Group analysis of 18,343 cases. [REVIEW]Brian T. Helfand, Kimberly A. Roehl, Phillip R. Cooper, Barry B. McGuire, Liesel M. Fitzgerald, Geraldine Cancel-Tassin, Jean-Nicolas Cornu, Scott Bauer, Erin L. Van Blarigan, Xin Chen, David Duggan, Elaine A. Ostrander, Mary Gwo-Shu, Zuo-Feng Zhang, Shen-Chih Chang, Somee Jeong, Elizabeth T. H. Fontham, Gary Smith, James L. Mohler, Sonja I. Berndt, Shannon K. McDonnell, Rick Kittles, Benjamin A. Rybicki, Matthew Freedman, Philip W. Kantoff, Mark Pomerantz, Joan P. Breyer, Jeffrey R. Smith, Timothy R. Rebbeck, Dan Mercola, William B. Isaacs, Fredrick Wiklund, Olivier Cussenot, Stephen N. Thibodeau, Daniel J. Schaid, Lisa Cannon-Albright, Kathleen A. Cooney, Stephen J. Chanock, Janet L. Stanford, June M. Chan, John Witte, Jianfeng Xu, Jeannette T. Bensen, Jack A. Taylor & William J. Catalona - unknown
    © 2015, Springer-Verlag Berlin Heidelberg.Genetic studies have identified single nucleotide polymorphisms associated with the risk of prostate cancer. It remains unclear whether such genetic variants are associated with disease aggressiveness. The NCI-SPORE Genetics Working Group retrospectively collected clinicopathologic information and genotype data for 36 SNPs which at the time had been validated to be associated with PC risk from 25,674 cases with PC. Cases were grouped according to race, Gleason score and aggressiveness. Statistical analyses were used to compare the frequency (...)
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  23.  35
    Exploited: Exploitation As A Subjective Category.Deranty Jean-Philippe - 2016 - Southern Journal of Philosophy 54 (S1):31-43.
    I focus on exploitation from the point of view of those who suffer from it, and so I take exploitation as a category of subjective experience. Adopting a subjective perspective on exploitation highlights important conceptual aspects about it and suggests important methodological rules on how to critically discuss social forms of exploitation. I start by introducing some key conceptual distinctions in the first two sections. These distinctions lead me to formulate a first, general definition of exploitation as a subjective category, (...)
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  24. Democratic agon: Striving for distinction or struggle against domination and injustice?Jean-Philippe-Deranty & Emmanuel Renault - 2008 - In Andrew Schaap (ed.), Law and Agonistic Politics. Ashgate Pub. Company.
     
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  25.  44
    New Directions for a Critical Theory of Work: Reading Honneth Through Deranty.Timothy Boston - 2018 - Critical Horizons 19 (2):111-124.
    ABSTRACTAxel Honneth’s theory of recognition has been criticised for presenting a deficient concept of work and the normative significance of work. In recent years Jean-Philippe Deranty, among others, has suggested that Honneth could overcome this deficiency by reintroducing into his mature theory the critical concept of work that first appeared in his 1977–1985 writings. My paper critically reconstructs and assesses Deranty’s position. I argue that Deranty has understated the extent to which his research direction diverges from Honneth’s. Rather than (...)
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  26.  38
    Replies to Deranty, Ikaheimo, Lumsden and Bowden.Paul Redding - 2011 - Parrhesia 11:94–102.
    As Jean-Philippe suggests in his sketch of my account of Hegel’s concept of recognition, Hegel doesn’t think of self-reflection as basically achieved by “stepping back” and viewing one’s ideas from a type of metaperspective. Rather, self-consciousness comes primarily via engagement with another, differently located subject. (If I had a badge slogan for this, it might read “Other, not Meta”.) While at a theoretical level I’ve held to a dialogical model of philosophizing for a considerable time, it is in contexts (...)
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  27.  92
    Artificial intelligence and work: a critical review of recent research from the social sciences.Jean-Philippe Deranty & Thomas Corbin - forthcoming - AI and Society:1-17.
    This review seeks to present a comprehensive picture of recent discussions in the social sciences of the anticipated impact of AI on the world of work. Issues covered include: technological unemployment, algorithmic management, platform work and the politics of AI work. The review identifies the major disciplinary and methodological perspectives on AI’s impact on work, and the obstacles they face in making predictions. Two parameters influencing the development and deployment of AI in the economy are highlighted: the capitalist imperative and (...)
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  28.  68
    Beyond communication: a critical study of Axel Honneth's social philosophy.Jean-Philippe Deranty - 2009 - Boston: Brill.
    The book will be an indispensable resource for anyone interested in contemporary philosophy and the social sciences.
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  29.  94
    Post-work society as an oxymoron: Why we cannot, and should not, wish work away.Jean-Philippe Deranty - 2022 - European Journal of Social Theory 25 (3):422-439.
    In recent years, theorists have contended that we should move to a mode of social organisation where work and the values attached to it are no longer central, a ‘post-work society’. For these theorists, the modern ideology of work is intrinsically unjust, even irrational and no longer suited to the challenges of our time. The article presents an alternative response to the problems of work and employment. Rather than moving to a ‘post-work’ society, the article argues that we should transform (...)
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  30. Ranciere and Contemporary Political Ontology.Jean-Philippe Deranty - 2003 - Theory and Event 6 (4).
  31.  53
    Jacques Rancière’s Contribution to The Ethics of Recognition.Jean-Philippe Deranty - 2003 - Political Theory 31 (1):136-156.
  32. Politicizing Honneth’s Ethics of Recognition.Jean-Philippe Deranty & Emmanuel Renault - 2007 - Thesis Eleven 88 (1):92-111.
    This article argues that Axel Honneth’s ethics of recognition offers a robust model for a renewed critical theory of society, provided that it does not shy away from its political dimensions. First, the ethics of recognition needs to clarify its political moment at the conceptual level to remain conceptually sustainable. This requires a clarification of the notion of identity in relation to the three spheres of recognition, and a clarification of its exact place in a politics of recognition. We suggest (...)
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  33. The Centrality of Work.Jean-Philippe Deranty & Christophe Dejours - 2010 - Critical Horizons 11 (2):167-180.
    This article briefly presents some of the main features of the notion of “centrality of work” within the framework of the “psychodynamic” approach to work developed by Christophe Dejours. The paper argues that we should distinguish between at least four separate but related ways in which work can be said to be central: psychologically, in terms of gender relations, social-politically and epistemically.
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  34.  26
    Work and the Precarisation of Existence.Jean-Philippe Deranty - 2008 - European Journal of Social Theory 11 (4):443-463.
    This article aims to present a new perspective on contemporary debates about the transformations of work and employment, and their impacts on individuals and communities, by focusing on the writings of Christophe Dejours. Basically, the article attempts to show that Dejours' writings make a significant contribution to contemporary social theory. This might seem like an odd claim to make, since Dejours' main training was in psychoanalysis and his main activity is the clinical, psychiatric study of pathologies linked to work. However, (...)
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  35.  84
    What Is Work? Key Insights From the Psychodynamics of Work.Jean-Philippe Deranty - 2009 - Thesis Eleven 98 (1):69-87.
    This article aims to present some of the main results of contemporary French psychodynamics of work. The writings of Christophe Dejours constitute the central references in this area. His psychoanalytical approach, which is initially concerned with the impact of contemporary work practices on individual health, has implications that go well beyond the narrow psycho-pathological interest. The most significant theoretical development to have come out of Dejours's research is that of Yves Clot, whose writings will constitute the second reference point in (...)
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  36. Marx, Honneth and the Tasks of a Contemporary Critical Theory.Jean-Philippe Deranty - 2013 - Ethical Theory and Moral Practice 16 (4):745-758.
    In this paper, I consider succinctly the main Marxist objections to Honneth’s model of critical social theory, and Honneth’s key objections to Marx-inspired models. I then seek to outline a rapprochement between the two positions, by showing how Honneth’s normative concept of recognition is not antithetical to functionalist arguments, but in fact contains a social-theoretical dimension, the idea that social reproduction and social evolution revolve around struggles around the interpretation of core societal norms. By highlighting the social theoretical side of (...)
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  37.  81
    The loss of nature in Axel Honneth's social philosophy. Rereading Mead with Merleau-ponty.Jean-Philippe Deranty - 2005 - Critical Horizons 6 (1):153-181.
    This paper analyses the model of interaction at the heart of Axel Honneth's social philosophy. It argues that interaction in his mature ethics of recognition has been reduced to intercourse between human persons and that the role of nature is now missing from it. The ethics of recognition takes into account neither the material dimensions of individual and social action, nor the normative meaning of non-human persons and natural environments. The loss of nature in the mature ethics of recognition is (...)
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  38. Injustice, violence and social struggle. The critical potential of Axel Honneth's theory of recognition.Jean-Philippe Deranty - 2004 - Critical Horizons 5 (1):297-322.
    Honneth's fundamental claim that the normativity of social orders can be found nowhere but in the very experience of those who suffer injustice leads, I argue, to a radical theory and critique of society, with the potential to provide an innovative theory of social movements and a valid alternative to political liberalism.
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  39.  18
    A Matrix of Intellectual and Historical Experiences.Jean-Philippe Deranty - 2020 - Symposium 24 (1):1-25.
    This article seeks to re-evaluate the importance of the political in the thinking of Maurice Merleau-Ponty. The article first shows that Sartre’s description of Merleau-Ponty’s intellectual trajectory as one of increasing political apathy from the 1950s onwards is inaccurate. The article then demonstrates that throughout the post-war period, including in his project for a new ontology, Merleau-Ponty believed that a revised version of Marxism would provide the methodological framework within which philosophical work could address the political challenges of the present. (...)
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  40.  27
    Regimes of the arts.Jean-Philippe Deranty - unknown
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  41.  27
    Expression and cooperation as norms of contemporary work.Jean-Philippe Deranty - 2012 - In Jean-Philippe Deranty & Nicholas Smith (eds.), Work and the Social Bond. Leiden: Brill. pp. 151-179.
  42.  75
    The ILO's Decent Work Initiative: Suggestions for an Extension of the Notion of “Decent Work”.Jean-Philippe Deranty & Craig MacMillan - 2012 - Journal of Social Philosophy 43 (4):386-405.
  43.  62
    Travail et expérience de la domination dans le néolibéralisme contemporain.Jean-Philippe Deranty - 2011 - Actuel Marx 49 (1):73-89.
    Work and Experience of Domination in Contemporary Neoliberalism This paper seeks to study the contemporary forms of domination at and through work, by focusing on subjective experiences of work. Against the background of Marx’s analysis of the manyfold nexus between social and political domination in general and domination at work, I begin by drawing in broad strokes the general picture of current experiences of work emerging from the contemporary French sociology and psychology of work. Related to this rich literature but (...)
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  44.  67
    Feuerbach and the Philosophy of Critical Theory.Jean-Philippe Deranty - 2014 - British Journal for the History of Philosophy 22 (6):1208-1233.
    It is a hallmark of the Frankfurt School tradition of critical theory that it has consistently made philosophical reflection a central component of its overall project. Indeed, the core identity that this tradition has been able to maintain arguably stems from the fact that a number of key philosophical assumptions have been shared by the generations of thinkers involved in it. These assumptions form a basic ‘philosophical matrix’, whose main aim is to allow for a ‘critique of reason’, the heart (...)
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  45.  77
    Work as Transcendental Experience: Implications of Dejours' Psycho-dynamics for Contemporary Social Theory and Philosophy.Jean-Philippe Deranty - 2010 - Critical Horizons 11 (2):181-220.
    This essay discusses four books recently published by Christophe Dejours with the aim of extracting their most significant social-theoretical and philosophical implications. The first two books are two contributions by Dejours in current debates and public policy initiatives in France through the application of his psychodynamic approach to work related issues (work and violence; work and suicide). Even though these texts are shaped by the specific contexts in which they were written, they also contain broader social-theoretical insights that are quite (...)
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  46. Repressed materiality: Retrieving the materialism in Axel Honneth's theory of recognition.Jean-Philippe Deranty - 2006 - Critical Horizons 7 (1):113-140.
    The origins of Axel Honneth's theory of recognition lie in his earlier project to correct the conceptual confusions and empirical shortcomings of historical materialism for the purpose of an adequate post-Habermasian critical social theory. Honneth proposed to accomplish this project, most strikingly, by reconnecting critical social theory with one of its repressed philosophical sources, namely anthropological materialism. In its mature shape, however, recognition theory operates on a narrow concept of interaction, which seems to lose sight of the material mediations with (...)
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  47.  35
    The Body of Spirit: Hegel's Concept of Flesh and its Normative Implications.Jean-Philippe Deranty - 2021 - Hegel Bulletin 42 (1):39-56.
    This paper attempts to show that an expansive normative vision can be drawn from Hegel's texts, one whose scope significantly exceeds the anthropocentric model presented in the ‘objective spirit’ parts of his system. This expansion of normativity is linked to an expansive vision of relationality underpinning Hegel's model of ‘concrete freedom’. In order to put into sharper relief the links between expansive relationality and normativity, the late thinking of Maurice Merleau-Ponty is mobilized as a heuristic contrasting point. In the ‘subjective (...)
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  48. Jacques Ranciere: Key Concepts.Jean-Philippe Deranty (ed.) - 2010 - Routledge.
    Although relatively unknown a decade ago, the work of Jacques Ranciere is fast becoming a central reference in the humanities and social sciences. His thinking brings a fresh, innovative approach to many fields, notably the study of work, education, politics, literature, film, art, as well as philosophy. This is the first, full-length introduction to Ranciere's work and covers the full range of his contribution to contemporary thought, presenting in clear, succinct chapters the key concepts Ranciere has developed in his writings (...)
     
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  49. Between Honneth and Rancière: Problems and Potentials of a Contemporary Critical Theory of Society.Jean-Philippe Deranty & Katia Genel - 2016 - In Jean-Philippe Deranty & Katia Genel (eds.), Recognition or Disagreement. A Critical Encounter on the Politics of Freedom, Equality, and Identity. Columbia University Press. pp. 33-80.
     
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  50.  21
    Critique as social practice. Critical theory and social self-understanding: by Robin Celikates, Translated by Naomi van Steenbergen, London and New York, Rowman and Littlefield, 2018, 238 pp., £80.00 (Hardback), £24.95 (Paperback), ISBN: 978-178660-462-0.Jean-Philippe Deranty - 2020 - Critical Horizons 21 (1):80-85.
    Critique as Social Practice first appeared in German in 2009, in the series of the Institute for Social Research in Frankfurt. Its English translation comes out in the recently launched collection...
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