Results for 'Joseph Hwang'

954 found
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  1.  73
    (1 other version)Descartes and the Aristotelian Framework of Sensory Perception1.Joseph W. Hwang - 2011 - Midwest Studies in Philosophy 35 (1):111-148.
    The primary aim of this paper is to provide a new account of Descartes’s positive philosophical view on sensory perception, and to do so in a way that will establish a hitherto unnoticed continuity between his thought and that of his scholastic Aristotelian predecessors on the topic of sensory perception. I will argue that the basic framework of the scholastic Aristotelian view on sensory perception (as traditionally understood) is operative within Descartes's own view, and then reveal some insights on the (...)
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  2.  52
    Perceiving Ideas.Joseph Hwang - 2018 - Archiv für Geschichte der Philosophie 100 (3):286-310.
    At the heart of Descartes’s theory of cognition is the act of perceiving an idea. However, it remains unclear what precisely an idea is, what the act of perceiving ideas amounts to, and how that act contributes to the formation of cognition under Descartes’s view. In this paper, I provide an account of perceiving ideas that clarifies Descartes’s notion of an idea and explains the fundamental role that the perceiving of ideas occupies in his theory of cognition. At the end (...)
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  3.  21
    Hwang Chang-yŏp ŭi in'gan chungsim ch'ŏrhak: yuksŏng kangŭi nokch'wirok.Chang-yŏp Hwang - 2014 - Sŏul-si: Tŏ Puksŭ. Edited by T'ae-uk Kang.
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  4.  14
    Hwang Ŭi-dong ŭi Yulgok ch'ŏrhak yŏn'gu.ŬI-Dong Hwang - 2022 - Sŏul-si: Ch'aek Mirae.
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  5. Tʻoegye Yi Hwang: Tʻoegye tʻansin 500-chunyŏn kinyŏm.Hwang Yi & Yesul æui Chæondang (eds.) - 2001 - Sŏul Tʻŭkpyŏlsi: Yesul ŭi Chŏndang.
     
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  6.  9
    T'oegye Yi Hwang adŭl ege p'yŏnji rŭl ssŭda.Hwang Yi - 2011 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga. Edited by Chang-U. Yi.
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  7.  7
    Tasan cheja 1-ho Ch'iwŏn Hwang Sang i padŭn p'yŏnji.Sang Hwang - 2010 - [Seoul]: Munsa Kojŏn Yŏn'guso. Edited by Kwang-sik Yang.
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  8.  10
    Tʻaechʻo e ŭmak i issŏtta: Hwang Pong-gu siin ŭi Tong-Sŏ ŭmak hoengdan.Pong-gu Hwang - 2001 - Sŏul-si: Hangminsa.
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  9.  15
    Yulgokhak kwa Han'guk sasang ŭi simch'ŭng yŏn'gu: T'aeam Hwang Ŭi-dong Kyosu chŏngnyŏn kinyŏm nonch'ong.ŬI-Dong Hwang & Sang-ik Yi (eds.) - 2014 - Sŏul-si: Ch'aek Mirae.
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  10.  15
    Ch'oech'o ŭi chusŏk Ch'ilchŏng sadannon: Yi Hwang kwa Ki Tae-sŭng ŭi taet'oton: chusŏksŏ.Hwang Yi, Tae-sŭng Ki & Tong-wŏn Kim (eds.) - 2019 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  11.  46
    Nurses’ perception of ethical climate, medical error experience and intent-to-leave.Jee-In Hwang & Hyeoun-Ae Park - 2014 - Nursing Ethics 21 (1):28-42.
    We examined nurses’ perceptions of the ethical climate of their workplace and the relationships among the perceptions, medical error experience and intent to leave through a cross-sectional survey of 1826 nurses in 33 Korean public hospitals. Ethical climate was measured using the Hospital Ethical Climate Survey. Although the sampled nurses perceived their workplace ethical climate positively, 19% reported making at least one medical error during the previous year, and 25% intended to leave their jobs in the near future. Controlling for (...)
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  12.  72
    Chinese relationalism: Theoretical construction and methodological considerations.Kwang‐Kuo Hwang - 2000 - Journal for the Theory of Social Behaviour 30 (2):155–178.
    The goal of this article is attempting to establish a research tradition of Chinese relationalism on the methodological grounds of constructive realism. Two of Ho’s key concepts, person-in-relations and persons-in-relation, are carefully examined and reinterpreted. Three of my theoretical models, namely, my Face and Favor model , Confucian ethics for ordinary people , and a conflict resolution model , are conceived of as microworlds for illustrating an account of person-in relations in Chinese culture. The manifestation of Confucian ethics for ordinary (...)
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  13.  8
    Tʻoegye Yi Hwang.Sa-sun Yun & Hwang Yi (eds.) - 2002 - Sŏul-si: Yemun Sŏwŏn.
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  14.  45
    Are Ethical Consumers Happy? Effects of Ethical Consumers' Motivations Based on Empathy Versus Self-orientation on Their Happiness.Kumju Hwang & Hyewon Kim - 2018 - Journal of Business Ethics 151 (2):579-598.
    Studies on fair-trade consumption have concentrated on economic, demographic, and ethical issues, and research on consumers’ moral emotions and self-orientation is limited. Although consumers’ satisfaction with their consumption has been emphasized in consumer studies and marketing, little substantive empirical research has addressed ethical consumers’ emotional satisfaction and the link between their motivations and happiness. This study focused on ethical consumers who regularly purchase fair-trade coffee to understand their moral emotions and self-orientation as motivations for fair-trade consumption and determine whether empathy (...)
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  15. “Economic man” in cross-cultural perspective: Behavioral experiments in 15 small-scale societies.Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe & John Q. Patton - 2005 - Behavioral and Brain Sciences 28 (6):795-815.
    Researchers from across the social sciences have found consistent deviations from the predictions of the canonical model of self-interest in hundreds of experiments from around the world. This research, however, cannot determine whether the uniformity results from universal patterns of human behavior or from the limited cultural variation available among the university students used in virtually all prior experimental work. To address this, we undertook a cross-cultural study of behavior in ultimatum, public goods, and dictator games in a range of (...)
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  16. Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan.Dennis B. Hwang, Patricia L. Golemon, Yan Chen, Teng-Shih Wang & Wen-Shai Hung - 2008 - Journal of Business Ethics 89 (2):235-250.
    Guanxi, or social networks common in Confucian cultures, has long been recognized as one of the major factors for success when doing business in China. However, insider networks in business are certainly not confined to Asian cultures, nor is the attendant possibility for corruption. This study obtained original data to investigate current Taiwanese perceptions of (1) how guanxi is established and cultivated; (2) how guanxi actually is practiced now and people’s acceptance of it; and (3) the effects of guanxi on (...)
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  17.  62
    Culture‐Inclusive Theories of Self and Social Interaction: The Approach of Multiple Philosophical Paradigms.Kwang-Kuo Hwang - 2015 - Journal for the Theory of Social Behaviour 45 (1):40-63.
    In view of the fact that culture-inclusive psychology has been eluded or relatively ignored by mainstream psychology, the movement of indigenous psychology is destined to develop a new model of man that incorporates both causal psychology and intentional psychology as suggested by Vygotsky . Following the principle of cultural psychology: “one mind, many mentalities” , the Mandala Model of Self and Face and Favor Model were constructed to represent the universal mechanisms of self and social interaction that can be applied (...)
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  18. The deep structure of confucianism: A social psychological approach.Kwang-Kuo Hwang - 2001 - Asian Philosophy 11 (3):179 – 204.
    The deep structure of Confucianism is identified through structuralist analysis in order to provide a conceptual framework for conducting social psychological research in Chinese society. Through understanding and imitating the Way of Heaven (tiendao), Confucians constructed the Way of Humanity (rendao), which consists of two aspects; ethics for ordinary people and ethics for scholars. Ethics for ordinary people adopts the principle of Respecting the Superior for procedural justice and the principle of Favouring the Intimate for distributive justice; the person who (...)
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  19. Themes from Kaplan.Joseph Almog, John Perry & Howard Wettstein - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (3):572-573.
     
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  20.  11
    A Korean Confucian way of life and thought: the Chasŏngnok (Record of self-reflection).Hwang Yi - 2016 - Honolulu: University of Hawai'i Press. Edited by Edward Y. J. Chung.
    Yi Hwang (1501–1570)—best known by his literary name, T’oegye—is one of the most eminent thinkers in the history of East Asian philosophy and religion. His Chasŏngnok (Record of self-reflection) is a superb Korean Neo-Confucian text: an eloquent collection of twenty-two scholarly letters and four essays written to his close disciples and junior colleagues. These were carefully selected by T’oegye himself after self-reflecting (chasŏng) on his practice of personal cultivation. The Chasŏngnok continuously guided T’oegye and inspired others on the true (...)
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  21.  8
    『창조적 진화』의 두 원천.Suyoung Hwang - 2020 - Modern Philosophy 15:101-137.
    우리는 이 논문에서 앙리 베르그손의 작품 『창조적 진화』의 두 원천을 조명해 보고자 한다. 저자가 이 책에서 전개하는 견해는 당대의 과학적 소여들에 대한 분석에 기초하고 있을 뿐 아니라 멘 드 비랑으로부터 라베쏭으로 이어지는 프랑스의 유심론적 흐름에 그 기원을 둔다. 프랑스 유심론이 의식의 고유한 체험을 강조한다면 과학적 인식은 외부 세계에 대한 관찰과 이에 대해 과학자들이 제시하는 설명으로 이루어진다. 이러한 근대과학에 대한 반성과 유심론적 전통의 대조가 『창조적 진화』의 어려움의 원인인 동시에 독창성을 제공한다. 오늘날 우리는 생물학과 물리학의 발달에서 새로운 경향들의 출현으로 인해 베르그손이 논박하고자 (...)
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  22.  30
    Cultural System vs. Pan‐cultural Dimensions: Philosophical Reflection on Approaches for Indigenous Psychology.Kwang-Kuo Hwang - 2015 - Journal for the Theory of Social Behaviour 45 (1):2-25.
    The three approaches for conducting psychological research across cultures proposed by Berry , namely, the imported etic, emic and derived etic approach are critically examined for developing culture-inclusive theories in psychology, in order to deal with the enigma left by Wilhelm Wundt. Those three approaches have been restricted to a certain extent by the pan-cultural dimensional approach which may result in the Orientalism of psychology in understanding people of non-Western cultures. This article is designated to provide the philosophical ground for (...)
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  23.  18
    The role of grammatical role and thematic role predictability in reference form production in Mandarin Chinese.Heeju Hwang, Suet Ying Lam, Wenjing Ni & He Ren - 2022 - Frontiers in Psychology 13.
    Evidence suggests that English speakers use pronouns when referring to the grammatical subject and predictable thematic role. We tested how grammatical role and thematic role predictability affect different types of referential forms, namely, overt pronouns and null pronouns in Mandarin Chinese. We found that both overt and null pronouns were sensitive to grammatical role. However, we did not find any evidence that overt and null pronouns were sensitive to thematic role predictability. Although null pronouns were influenced by grammatical role, the (...)
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  24.  14
    Time we do not have: The challenges of silence in an emancipatory, conversation-oriented curriculum.Soon Ye Hwang - 2022 - Educational Philosophy and Theory 54 (14):2520-2531.
    In this article, I explore my own classroom practices as a teacher of a university course on curriculum in order to investigate the potential emancipatory significance of a Rancièrean conversation-oriented curriculum. To provide a lived account of how emancipatory education with the premise of equality can be embraced, albeit not without challenges, in actual classroom practices, I focus on my most unsuccessful teaching experience—one in which I was routinely confronted by unusually prolonged periods of silence from my students. I first (...)
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  25.  19
    International Collaboration in Multilayered Center-Periphery in the Globalization of Science and Technology.Kumju Hwang - 2008 - Science, Technology, and Human Values 33 (1):101-133.
    This article analyzes international scientific collaboration in the context of the globalization of science and technology as a crossing point not only between local and global identities but also between scientific and sociocultural identities. It also elucidates how international collaboration—where middle scientific actors in the hierarchical multilayered center-periphery in the globalization of science and technology obtain advanced knowledge from core science and technology—takes place and structures the global division of research labor. This article emphasizes that we should develop the context (...)
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  26.  43
    Effect- and Performance-Based Auditory Feedback on Interpersonal Coordination.Tong-Hun Hwang, Gerd Schmitz, Kevin Klemmt, Lukas Brinkop, Shashank Ghai, Mircea Stoica, Alexander Maye, Holger Blume & Alfred O. Effenberg - 2018 - Frontiers in Psychology 9.
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  27. (1 other version)Tosan chŏnsŏ.Hwang Yi & T. Oegyehak Ch Ongso P. Yonjip Wiwonhoe - 1980 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
     
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  28. (1 other version)Tʻoegye chŏnsŏ.Hwang Yi - 1958 - Songgyun Gwan Taehakkyo Taedong Munhwa Yon Guwon.
     
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  29. Testimony: A Philosophical Introduction.Joseph Shieber - 2015 - New York: Routledge.
    The epistemology of testimony has experienced a growth in interest over the last twenty-five years that has been matched by few, if any, other areas of philosophy. _Testimony: A Philosophical Introduction _provides an epistemology of testimony that surveys this rapidly growing research area while incorporating a discussion of relevant empirical work from social and developmental psychology, as well as from the interdisciplinary study of knowledge-creation in groups. The past decade has seen a number of scholarly monographs on the epistemology of (...)
  30.  99
    Moral Luck, Self-cultivation, and Responsibility: The Confucian Conception of Free Will and Determinism.Kyung-Sig Hwang - 2013 - Philosophy East and West 63 (1):4-16.
  31.  18
    The Normative Project of Postcolonial Approaches.Eunyoung Hwang - 2021 - Journal of Religious Ethics 49 (1):112-137.
    As postcolonial approaches in the studies of religion have challenged liberal-secular presuppositions in addressing non-Western forms of life, there has been a growing concern to examine the normative presuppositions of postcolonial approaches in the field of religious ethics. This paper addresses how Charles Taylor, Talal Asad, and Homi Bhabha show their normative concerns for addressing the interstitial existence of ethnic-religious minorities, negoriating between their subaltern religions and the inclusive-but-exclusive potential of the liberal secular frame of integration. These thinkers raise normative (...)
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  32.  14
    Culture-Inclusive Theories: An Epistemological Strategy.Kwang-Kuo Hwang - 2019 - Cambridge University Press.
    The author proposes an epistemological strategy to resolve controversial issues in the indigenous psychology movement. These include the nature of IPs, scientific standards, cultural concepts, philosophy of science, mainstream psychology, generalization of findings, and the isolation and independence of IPs. The approach includes a two-step strategy for construction of culture-inclusive theories, based on a Mandala model of self and a Face and Favor model for social interaction, and the use of these models to develop culture-inclusive theories for Confucian morphostasis. The (...)
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  33.  52
    Referential Mechanics: Direct Reference and the Foundations of Semantics.Joseph Almog - 2014 - New York, US: Oxford University Press.
    This volume is focused on understanding a key idea in modern semantics-direct reference-and its integration into a general semantics for natural language.
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  34.  55
    Pragmatism Ascendent: A Yard of Narrative, a Touch of Prophecy.Joseph Margolis - 2012 - Stanford, California: Stanford University Press.
    _Pragmatism Ascendent_ is the last of four volumes on the contribution of pragmatism to American philosophy and Western philosophy as a whole. It covers the period of American philosophy's greatest influence worldwide, from the second half of the 20th century through the beginning of the 21st. The book provides an account of the way pragmatism reinterprets the revolutionary contributions of Kant and Hegel, the significance of pragmatism's original vision, and the expansion of classic pragmatism to incorporate the strongest themes of (...)
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  35.  95
    Impact of Oncoming Headlight Glare With Cataracts: A Pilot Study.Alex D. Hwang, Merve Tuccar-Burak, Robert Goldstein & Eli Peli - 2018 - Frontiers in Psychology 9.
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  36.  92
    (1 other version)The problem of predicativity.Joseph R. Shoenfield - 1961 - In Bar-Hillel, Yehoshua & [From Old Catalog] (eds.), Essays on the Foundations of Mathematics. Jerusalem,: Magnes Press. pp. 132--139.
  37.  51
    What is mencius' theory of human nature?Philip Ho Hwang - 1979 - Philosophy East and West 29 (2):201-209.
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  38.  64
    Influence of Social Perception and Social Monitoring on Structural Priming.Heeju Hwang & Eunjin Chun - 2018 - Cognitive Science 42 (S1):303-313.
    Although structural priming has been considered to be an independent cognitive process, recent evidence suggests that structural priming is modulated by sociocognitive factors such as social perception; speakers are more likely to mimic the sentence structure of a socially desirable interlocutor than the structure of a less desirable interlocutor. This study aims to further address the role of sociocognitive factors in language use by investigating how individual differences in social perception and tendency to align with others modulate same-verb structural priming. (...)
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  39.  61
    Reification of Culture in Indigenous Psychologies: Merit or Mistake?Kwang-Kuo Hwang - 2011 - Social Epistemology 25 (2):125 - 131.
    Professor Allwood (2011, ?On the foundation of the indigenous psychologies?, Social Epistemology 25 (1): 3?14) challenges indigenous psychologists by describing their definition of culture as a rather abstract and delimited entity that is too ?essentialized? and ?reified?, as well as ?somewhat old?fashioned? and ?too much influenced by early social anthropological writings? (p. 5). In this article, I make a distinction between the scientific microworld and the lifeworld and argue that it is necessary for social scientists to construct scientific microworlds of (...)
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  40.  47
    Editorial: Eastern Philosophies and Psychology: Towards Psychology of Self-Cultivation.Kwang-Kuo Hwang, Yung-Jong Shiah & Kin-Tung Yit - 2017 - Frontiers in Psychology 8.
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  41.  34
    Generalized Structured Component Analysis with Uniqueness Terms for Accommodating Measurement Error.Heungsun Hwang, Yoshio Takane & Kwanghee Jung - 2017 - Frontiers in Psychology 8.
    Generalized structured component analysis (GSCA) is a component-based approach to structural equation modeling (SEM), where latent variables are approximated by weighted composites of indicators. It has no formal mechanism to incorporate errors in indicators, which in turn renders components prone to the errors as well. We propose to extend GSCA to account for errors in indicators explicitly. This extension, called GSCA_M, considers both common and unique parts of indicators, as postulated in common factor analysis, and estimates a weighted composite of (...)
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  42.  17
    Nietzsche and the Birth of Joker.Younghyun Hwang - 2024 - Stance 17 (1):50-61.
    In The Birth of Tragedy, Nietzsche employs the dichotomy of Apollonian and Dionysian to explain artistic phenomena. The film Joker shows the origin story of the Joker, a comic-book supervillain. This paper offers a reading of Joker through Nietzsche’s ideas from The Birth of Tragedy. By doing so, it aims to achieve three things: first, to demonstrate the relevance of Nietzsche’s aesthetic theory in analyzing culture; second, to reveal the political dimension of Nietzsche’s thought in The Birth of Tragedy; and (...)
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  43.  20
    The Biblicism of the Korean Protestant churches: Its origin and early development.Jae-Buhm Hwang - 2016 - HTS Theological Studies 72 (3).
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  44.  31
    From Infants to Great Apes: False Belief Attribution and Primitivism About Truth.Joseph Ulatowski & Jeremy Wyatt - 2023 - In David Bordonaba-Plou (ed.), Experimental Philosophy of Language: Perspectives, Methods, and Prospects. Springer Verlag. pp. 263-286.
    There is a growing body of empirical evidence which shows that infants and non-human primates have the ability to represent the mental states of other agents, i.e. that they possess a Theory of Mind. We will argue that this evidence also suggests that infants and non-human primates possess the concept of truth, which, as we will explain, is good news for primitivists about truth. First, we will offer a brief overview of alethic primitivism, focusing on Jamin Asay’s conceptual version of (...)
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  45.  12
    Medicare Should Cover Weight Loss Drugs as Long as the Prices are Affordable.Catherine S. Hwang, Aaron S. Kesselheim & Benjamin N. Rome - 2024 - Journal of Law, Medicine and Ethics 52 (1):188-190.
    Glucagon-like peptide-1 receptor agonists are effective for treating obesity, but the high cost of these medications endangers the financial viability of our health care system. To ensure that these drugs are available to Medicare beneficiaries, pharmaceutical manufacturers must lower their prices.
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  46.  43
    On the space group of MgAl2O4spinel.L. Hwang, A. H. Heuer & T. E. Mitchell - 1973 - Philosophical Magazine 28 (1):241-243.
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  47.  27
    The early Korean Protestant Churches’ impact on Korea’s democratisation: With special reference to the Korean Presbyterian Church.Jae-Buhm Hwang - 2014 - HTS Theological Studies 70 (1).
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  48. The structure of confucian ethics and morality.Kwang-Kuo Hwang & Taiwan - 2014 - In Miranda Fuller (ed.), Psychology of morality: new research. Hauppauge, New York: Nova Science Publishers.
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  49.  26
    Nationality of Food: Cultural Politics on the UNESCO List of Intangible Cultural Heritage and Food Museums.Eunju Hwang & Jin Suk Park - 2023 - Telos: Critical Theory of the Contemporary 2023 (202):21-41.
    1. IntroductionIn 2020, when the International Organization for Standardization (ISO) certified Chinese salted pickled vegetables from Sichuan called pao cai, hina’s media, including the state-run Global Times newspaper, reported the news as if China had won the international standard for kimchi making,1 although the ISO clearly stated in the certification document that the certification did not apply to kimchi.2 This reporting provoked Koreans, and it quickly became a cultural dispute between the two countries, at least in the media and social (...)
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  50. Bilingualism Does Not Mean Bi-identity.Yohan Hwang - 2010 - In Giselle Walker & Elisabeth Leedham-Green (eds.), Identity. New York: Cambridge University Press.
     
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