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  1. The Role of a Lifetime.Rowan Bell - 2025 - Feminist Philosophy Quarterly 11 (1).
    Gender norms can guide our sense of what we feel like we ought to do, even when we don't want them to. Understanding this norm responsiveness is an important part of understanding how oppressive gender systems are sustained. According to a social constructionist position, gender norm responsiveness happens as a result of social training, or socialization. It's often assumed that this training depends on our gender categories—that, for example, those who occupy the category “man” will be responsive to masculine norms, (...)
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  2. Disability, Self-Representation, and Care.T. J. Buttgereit - 2025 - Feminist Philosophy Quarterly 11 (1).
    In this paper, I examine the implications that the often-used slogan of disability rights, “Nothing about us without us,” has for our understanding of disability identity. I argue that externally labeling a person as disabled violates the principle of self-representation that is at the core of commitment to disability justice. But this concept of self-representation is complicated when we consider those deemed disabled who are incapable of communicating or perhaps even forming a disability identity. With these individuals in mind, I (...)
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  3. White Concealment.Kirsten T. Edwards - 2025 - Feminist Philosophy Quarterly 11 (1).
    There is a significant body of literature that explores epistemic injustice as ignorance. Most germane to the present essay are explorations of white ignorance—particularly at the intersection of epistemic interdependence and relationality—and its necessity in the maintenance of white supremacy. Most conceptual discussions of white ignorance are concerned with what white people refuse to know, and the implications of that unknowing on nonwhite peoples. In this essay, I consider what white people refuse to say—how they story situations or renarrate as (...)
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  4. Whose Anger Matters?Katherine Gasdaglis - 2025 - Feminist Philosophy Quarterly 11 (1).
    Anger-eliminativism, the view that we should, as much as possible, reduce the role anger plays in our moral lives and theories, fails in ways predictable of anti-intersectional methodologies. In failing to adopt intersectionality as a maxim of inquiry, anger-eliminativism ignores, dismisses, and misrepresents the angers of those who have clear and pressing moral reason to be angry—namely, those who face oppression. It is also problematically a priori at various levels of inquiry, insensitive to counterexamples, and begs the question of anger’s (...)
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    The Metaphysics of Gender and the Gender Binary.Kevin Richardson - 2025 - Feminist Philosophy Quarterly 11 (1).
    The metaphysics of gender has largely focused on examples of interpersonal, linguistically articulated misrecognition. Cases of linguistic misgendering center an interaction between two people where one person refuses to recognize the gender identity of another. In light of these cases, metaphysicians of gender have devoted substantial attention to defining gender kinds and concepts. In this paper, I consider a different set of examples. I discuss cases of structural, materially articulated violence, patterns of targeted structural violence toward trans and gender-nonconforming people. (...)
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