Abstract

Controversies have always characterized philosophy as expression of its typical critical attitude that depends on the complexity of the fundamental philosophical issues. Traditionally these discrepancies regarded the answers given to certain questions and, therefore, the content of the opposite doctrines, as all legitimately belonging to philosophy. With modernity the determination of the correct method of thinking becomes the necessary precondition for philosophizing and represents the core of the philosophical activity itself. As a consequence people adopting a certain method of thinking often qualify as non-philosophical the discourse of those who do not belong to their methodological school, independently of the content of the doctrine they defend. This dominance of the methodological concern, on the contrary, has produced the discovery and deepening of several “thinking methods,” whose plurality must be considered a wealth and not a reason for skepticism, since it can offer to philosophy the tools for better coping with the increasing complexity of its fundamental issues.