Abstract

This research attempts to show the Neoplatonic elements that Augustine of Hippo takes to refute Manichaeism and identify with his own conception about the subject of evil. In order to do that, we will try to briefly illustrate the influence of the Manichaean sect by determining the alleged foundations on which its specific worldview rests. Then, we will try to explicit Augustine’s familiarity with Plotinus’ philosophy regarding the notion of evil as deprivation of good and how this notion allows him to overcome the Manichaean resolution about the origin of evil. Lastly, we will try to explain how Augustine goes beyond the Neoplatonic resolution by establishing to planes: physical and moral. Although Augustine takes the Neoplatonic theory of evil as deprivation, he extends its outreach in the context of his rebuttal of Manichaeism: deprivation affects not only a determinate nature but also man’s will since he chooses freely to reject good. We will base our work mainly on Concerning the Nature of Good, Against the Manichaeans and The Enneads.