Points east and west: Acupuncture and comparative philosophy of science

Philosophy of Science 63 (3):115 (1996)
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Abstract

Acupuncture, the traditional Chinese practice of needling to alleviate pain, offers a striking case where scientific accounts in two cultures, East and West, diverge sharply. Yet the Chinese comfortably embrace the apparent ontological incommensurability. Their pragmatic posture resonates with the New Experimentalism in the West--but with some provocative differences. The development of acupuncture in China (and not in the West) further suggests general research strategies in the context of discovery. My analysis also exemplifies how one might fruitfully pursue a comparative philosophy of science that explores how other cultures investigate and validate their conclusions about the natural world

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Citations of this work

Pseudoscience.Bradley Monton - 2013 - In Martin Curd & Stathis Psillos (eds.), Routledge Companion to Philosophy of Science, Second Edition. Routledge. pp. 468-479.
Acupuncture, incommensurability, and conceptual change.Paul Thagard & R. Zhu - 2003 - In Gale M. Sinatra & Paul R. Pintrich (eds.), Intentional conceptual change. Mahwah, N.J.: L. Erlbaum. pp. 79--102.

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References found in this work

Philosophy of Natural Science.Carl G. Hempel - 1967 - British Journal for the Philosophy of Science 18 (1):70-72.
Discovery and Explanation in Biology and Medicine.Kenneth F. Schaffner - 1995 - Journal of the History of Biology 28 (1):172-174.
On the current status of scientific realism.Richard Boyd - 1991 - In Richard Boyd, Philip Gasper & J. D. Trout (eds.), The Philosophy of Science. MIT Press. pp. 195-222.
Philosophy of the social sciences.M. Salmon - 1992 - In Merrilee H. Salmon, John Earman, Clark Glymour & James G. Lennox (eds.), Introduction to the Philosophy of Science. Hackett Publishing Company.

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