The Contingency of Creation and Divine Choice

Oxford Studies in Philosophy of Religion 10:289-300 (2022)
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Abstract

According to the Principle of Sufficient Reason (‘PSR’), every fact has an explanation for why it obtains. If the PSR is true, there must be a sufficient reason for why God chose to create our world. But a sufficient reason for God’s choice plausibly necessitates that choice. It thus seems that God could not have done otherwise, and that our world exists necessarily. We therefore appear forced to pick between the PSR, and the contingency of creation and divine choice. I show that a third option remains open, and thus that it is possible to preserve the contingency of creation and divine choice even while endorsing the PSR. My solution depends on the coherence of a restricted modal realism. On this modal realism, there is more than one possible morally optimal created world, and for each such world there is an existing possibility in which God creates that world.

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Fatema Amijee
University of British Columbia

Citations of this work

Why Not? God.Kenneth L. Pearce - 2024 - In Mirosław Szatkowski (ed.), Ontology of Divinity. Boston: De Gruyter. pp. 249-266.
Ontology of Divinity.Mirosław Szatkowski (ed.) - 2024 - Boston: De Gruyter.

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References found in this work

On the Plurality of Worlds.David K. Lewis - 1986 - Malden, Mass.: Wiley-Blackwell.
On the Plurality of Worlds.David Lewis - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (3):388-390.
Theism, Possible Worlds, and the Multiverse.Klaas J. Kraay - 2010 - Philosophical Studies 147 (3):355 - 368.
Theistic Modal Realism II: Theoretical Benefits.Michael Almeida - 2017 - Philosophy Compass 12 (7):e12418.
Theistic modal realism?Michael Almeida - 2011 - Oxford Studies in Philosophy of Religion 3:1-15.

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