Abstract

The article explores the relationship between two different approaches to happiness and knowledge, that is, the contemplative model and the economistic and instrumental model. Whereas the former equates happiness with the contemplative life, the latter separates happiness from knowledge and subordinates both to what present-day policy-makers call “the economy of well-being.” While biopolitical modernity seems to have rendered the contemplative model obsolete and purposeless, the article suggests reviving the contemplative lifestyle, by putting forward three arguments. First, it contends that we should challenge the economistic and instrumental model, by reaffirming the principle that knowledge and happiness are primarily intrinsic values and ends in themselves. Second, the two models do not necessarily exclude each other and we should strive to combine them. Third, the envisaged integration of the two models requires that we revise them significantly. The elitist and metaphysical character of the traditional contemplative model must be abandoned as it is no longer palatable to modernity. Also, the primacy of economic and instrumental rationality that defines the modern biopolitics of knowledge must be questioned.