A Kantian View of Moral Luck

Philosophy 65 (253):297 - 321 (1990)
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Abstract

Some of the most interesting questions about Kant, and more particularly about his moral philosophy, arise when he is placed alongside the giants of antiquity. Where does he come together with Plato? Where with Aristotle? Where does he diverge from each? He comes together with Plato in a shared conception of Ideas. When he first outlines how he is using the term ‘Idea’ in the Critique of Pure Reason , he insists that he is using it in none other than its original Platonic sense; and he explains away certain discrepancies with the comment: It is by no means unusual… to find that we understand [an author] better than he has understood himself. As he has not sufficiently determined his concept, he has sometimes spoken… in opposition to his own intention

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A. W. Moore
Oxford University

Citations of this work

Kant Does Not Deny Resultant Moral Luck.Robert J. Hartman - 2019 - Midwest Studies in Philosophy 43 (1):136-150.
Moral luck and the law.David Enoch - 2010 - Philosophy Compass 5 (1):42-54.
Constitutive Luck.Andrew Latus - 2003 - Metaphilosophy 34 (4):460-475.
Moral and epistemic luck.Duncan Pritchard - 2005 - Metaphilosophy 37 (1):1–25.
Duncan Pritchard, Epistemic Luck.Duncan Pritchard - 2007 - Theoria 73 (2):173-178.

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References found in this work

Critique of Pure Reason.I. Kant - 1787/1998 - Philosophy 59 (230):555-557.
Tractatus logico-philosophicus.Ludwig Wittgenstein - 1922 - Filosoficky Casopis 52:336-341.
Moral Luck.B. A. O. Williams & T. Nagel - 1976 - Aristotelian Society Supplementary Volume 50 (1):115-152.
The Methods of Ethics.Henry Sidgwick - 1907 - Revista Portuguesa de Filosofia 30 (4):401-401.

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