Secular Faith

Canadian Journal of Philosophy 10 (1):131 - 148 (1980)
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Abstract

Both in ethics and in epistemology one source of scepticism in its contemporary version is the realization, often belated, of the full consequences of atheism. Modern non-moral philosophy looks back to Descartes as its father figure, but disowns the Third Meditation. But if God does not underwrite one's cognitive powers, what does? The largely unknown evolution of them, which is just a version of Descartes’ unreliable demon? “Let us … grant that all that is here said of God is a fable, nevertheless in whatever way they suppose that I have arived at the state of being that I have reached, whether they attribute it to fate or to accident, or make out that it is by a continual succession of antecedents, or by some other method — since to err and deceive oneself is a defect, it is clear that the greater will be the probability of my being so imperfect as to deceive myself ever, as is the Author to whom they assign my being the less powerful”.

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Author's Profile

Annette Claire Baier
Last affiliation: University of Otago

Citations of this work

The Nature of Epistemic Trust.Benjamin W. McCraw - 2015 - Social Epistemology 29 (4):413-430.
Disagreement and the value of self-trust.Robert Pasnau - 2015 - Philosophical Studies 172 (9):2315-2339.
Faith.John Bishop - 2010 - Stanford Encyclopedia of Philosophy.

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References found in this work

Modern Moral Philosophy.G. E. M. Anscombe - 1958 - Philosophy 33 (124):1 - 19.
The Will to believe and other Essays in popular philosophy.William James - 1899 - Revue Philosophique de la France Et de l'Etranger 47:223-228.
Why Ought One Obey God? Reflections on Hobbes and Locke.David Gauthier - 1977 - Canadian Journal of Philosophy 7 (3):425 - 446.
Rationality and morality.Kurt Baier - 1977 - Erkenntnis 11 (1):197 - 223.

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