Temporal reality

In Joseph Keim Campbell, Michael O'Rourke & Harry S. Silverstein (eds.), Time and Identity. Bradford (2010)
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Abstract

Nonphilosophers, if they think of philosophy at all, wonder why people work in metaphysics. After all, metaphysics, as Auden once said of poetry, makes nothing happen.1 Yet some very intelligent people are driven to spend their lives exploring metaphysical theses. Part of what motivates metaphysicians is the appeal of grizzly puzzles (like the paradox of the heap or the puzzle of the ship of Theseus). But the main reason to work in metaphysics, for me at least, is to understand the shared world that we all encounter and interact with. And the shared world that we all encounter includes us self-conscious beings and our experience. The world that we inhabit is unavoidably a temporal world: the signing of the Declaration of Independence is later than the Lisbon earthquake; the Cold War is in the past; your death is in the future. There is no getting away from time.

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Lynne Rudder Baker
PhD: Vanderbilt University; Last affiliation: University of Massachusetts, Amherst

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References found in this work

Demonstratives.David Kaplan - 1989 - In Joseph Almog, John Perry & Howard Wettstein (eds.), Themes From Kaplan. New York: Oxford University Press. pp. 481--563.
Four-dimensionalism.Michael C. Rea - 2003 - In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford handbook of metaphysics. New York: Oxford University Press. pp. 1-59.
Thoughts on demonstratives.David Kaplan - 1990 - In Palle Yourgrau (ed.), Demonstratives. New York: Oxford University Press. pp. 34-49.
Senses and Kinds.Gareth B. Matthews - 1972 - Journal of Philosophy 69 (6):149-157.

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