Abstract

This paper examines the question as to whether propositional seeing is best thought of as a way of knowing a proposition to be true. After showing how Pritchard’s distinction between objective and subjective goodness motivates a negative answer to this question, I examine a challenge raised by Ghijsen for Pritchard’s construal of that distinction. I then turn to the connection between propositional seeing and belief. I argue that doxasticism about propositional seeing – the claim that propositional seeing involves belief – ultimately lacks independent motivation and I offer a model of propositional seeing that explains how propositional perception can provide one with a rational basis for forming a perceptual belief. Finally, I discuss in what way the proposed model of propositional seeing may remain compatible with the claim that propositional seeing is a way of knowing a proposition to be true.