Kant's orientation

History of European Ideas 28 (4):263-280 (2002)
  Copy   BIBTEX

Abstract

Kant's ethics demand suppositions where a noumenal freedom does not contradict natural causality. A rational faith in God makes this possible, through a progressive program in nature, including history, through strife, culminating in the doctrine that the republican form of government represents man's essential ethical essence. This captures many traditional religious views but Kant asserts them as a rational exposition in response to modern and contemporary intellectual currents, especially Hume, Rousseau and Herder

Other Versions

No versions found

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 101,010

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

kant Contra Herder: Almost Against Nature.Martin Bertman - 2006 - Florida Philosophical Review 6 (1):53-63.
Kant on Reason in History.Robert J. Sharkey - 1982 - Dissertation, Mcgill University (Canada)
Hobbes and Hume in relation to Kant.Martin Bertman - 2004 - History of European Ideas 30 (3):295-314.
Freedom and Nature in Kant's Politics.Kevin Joseph Doherty - 2001 - Dissertation, New School for Social Research
Kant’s Ethical Thought.Allen W. Wood - 1999 - New York: Cambridge University Press.
Kant on the Inapplicability of the Categories to Things in Themselves.Markus Kohl - 2015 - British Journal for the History of Philosophy 23 (1):90-114.

Analytics

Added to PP
2013-11-02

Downloads
31 (#728,019)

6 months
8 (#583,676)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

Kant-Bibliographie 2002.Margit Ruffing - 2004 - Kant Studien 95 (4):505-538.

Add more citations

References found in this work

No references found.

Add more references