Abstract

The ‘great divide’ in the metaphysics of science is between Humean approaches—which reduce scientific laws (and related modalities) to patterns of occurrent facts—and anti-Humean approaches—where laws stand apart from the patterns of events, making those events hold. There is a vast literature on this debate, with many problems raised for the Humean. But a major problem comes right at the start—what’s the motivation for Humeanism in the first place? This is rather unclear. In fact Maudlin, and other anti-Humeans, claim that there is no good motivation for Humeanism. I criticize a few influential approaches to motivating Humeanism—in particular those based on empiricism, pragmatism, and fidelity to science. In their place I suggest a different type of motivation, which has not received much attention in the literature, that rests on considerations of the role of unification in scientific understanding.