Abstract

The paper continues an unfinished conversation with Pamela Sue Anderson on affectivity as a major feature of fundamental vulnerability. While Anderson was concerned mainly with the ethical dimension in the reciprocity of being affected and affecting others, the following deliberations begin with a phenomenological exploration of affectivity followed by a theological exploration. Andrea Bieler begins with the apophatic quality of affectivity that manifests itself in the oscillation of Leib-Sein and Körper-Haben. In this oscillation I do not fully know myself nor the other that I am encountering. It is in this apophatic twilight that a sense of being alive emerges as well as existential feelings that linger in the background and finally emotions that are driven by affective intentionality and certain tendencies towards action. While the poetics of the psalms hold the capacity to express existential feelings in relation to God and to the world, it is particularly the biblical understanding of divine affectivity that is important for a theological reflection. God’s mercy and steadfast justice resonate with God’s movability and capacity to be affected that are expressed in stories and images that reflect divine passions and love. Bieler suggests from a theological perspective that this understanding should inform the myths we live by.