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Mara in the Chinese Samyuktagamas, with a Translation of the Mara Samyukta of the Bieyi za ahan jing
Buddhist Studies Review 24 (1):46-74 (2007)
Abstract
This article addresses some philological and structural-narrative issues concerning the suttas on Mara the Bad in Agama literature. Included is a translation of the Mara Samyukta of the Bieyi za ahan jing, which includes such famous passages as the suicide without further rebirth of Godhika.Other Versions
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Citations of this work
Bhiksuni Samyukta in the Shorter Chinese Samyukta Agama.Marcus Bingenheimer - 2008 - Buddhist Studies Review 25 (1):5-26.
More Suttas on Sakka and why the Shorter Chinese Sa?yukta-?gama should not be attributed to the K??yap?ya school.Marcus Bingenheimer - 2009 - Buddhist Studies Review 26 (2):127-153.
?neñjasapp?ya-sutta and its Parallels on Imperturbability and the Contribution of Insight to the Development of Tranquillity.Bhikkhu Anālayo - 2009 - Buddhist Studies Review 26 (2):177-195.
References found in this work
The Selfless Mind: Personality, Consciousness and Nirvana in Early Buddhism.Peter Harvey - 1995 - Routledge.
The Connected Discourses of the Buddha: A New Translation of the Saṃyutta Níkāya.Bhikkhu Bodhi - 2000 - Wisdom.
The Long Discourses of the Buddha: A Translation of the Digha Nikaya.Maurice Walshe - 1995 - Wisdom.
Buddhism and evil.Martin Southwold - 1985 - In David J. Parkin (ed.), The Anthropology of evil. New York, NY: Blackwell. pp. 198--41.
The Buddhacarita: Or, Acts of the Buddha.Franklin Edgerton & E. H. Johnston - 1937 - Journal of the American Oriental Society 57 (4):422.
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