Abstract

This article explores the implications of Balibar’s strategic decision to add Freud to the series of the thinkers of the transindividual. This move, I argue, both illuminates the other philosophers’ contribution to our understanding of transindividuality, but also creates some tensions within the triad Spinoza, Marx, Freud. After exploring both aspects, the reciprocal tensions and the reciprocal illumination, I will move on to analysing the relationship between the transindividual and the imaginal, as both concepts signal a questioning of the dichotomy ‘individual versus society’ and thus can be seen as the result of the same movement of thought.