Causation and Mental Content: Against the Externalist Interpretation of Ockham

In Magali E. Roques & Jennifer Pelletier (eds.), The Language of Thought in Late Medieval Philosophy. Cham: Springer (2017)
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Abstract

On the dominant interpretation, Ockham is an externalist about mental content. This reading is founded principally on his theory of intuitive cognition. Intuitive cognition plays a foundational role in Ockham’s account of concept formation and judgment, and Ockham insists that the content of intuitive states is determined by the causal relations such states bear to their objects. The aim of this paper is to challenge the externalist interpretation by situating Ockham’s account of intuitive cognition vis-à-vis his broader account of efficient causation. While there can be no doubt that intuitive states are causally individuated, I argue that, given Ockham’s broader theory of efficient causation (on which causation turns out to be an internal relation), this very fact entails that the content of such states is determined by factors internal (rather than external) to the states themselves.

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Susan Brower-Toland
Saint Louis University

References found in this work

William Ockham.Marilyn McCord Adams - 1987 - Notre Dame, Ind.: University of Notre Dame Press.
Intuition, Externalism, and Direct Reference in Ockham.Susan Brower-Toland - 2007 - History of Philosophy Quarterly 24 (4):317-336.
Semantics and mental language.Claude Panaccio - 1999 - In Paul Vincent Spade (ed.), The Cambridge Companion to Ockham. New York: Cambridge University Press. pp. 53--75.

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