Abstract

This paper examines the prospects for an expressivist theory of prudential thought and discussion, or thought and discussion about what is good for us or what makes our lives go well. It is becoming increasingly common to view prudential thought and discussion as a kind of normative thought and discussion. If this is right, then expressivism, like any other meta-normative view, must be able to explain prudential thought and discussion. However, existing expressivist theories offer no such explanation and lack the resources to construct one. I argue that the best strategy for expressivists is to adopt a fitting attitudes account of prudential concepts. More specifically, I propose that expressivists adopt the rational care theory of well-being, according to which claims about what is good for a person are equivalent to claims about what it is rational to want for that person insofar as one cares for them. In doing so, I defend the rational care theory against its most pressing objection and argue that the view provides an independently attractive account of prudential thought and discussion that fits well with the expressivist’s aim to explain normative thought and discussion in terms of its distinctive practical function.