Political Intimacy and Self-Governance in the Dialogues of Confucius: An Exploratory Study on the Philosophical Potential of the Kongzi Jia Yu

Dao: A Journal of Comparative Philosophy 23 (2):223-249 (2024)
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Abstract

The Dialogues of Confucius (Kongzi Jia Yu 孔子家語) is an unexplored resource for the philosophy of Confucius. In this article, I make a first attempt at mining its riches. Focusing on Chapters 21 and 32, I reconstruct a multilevel theory of governing that is a cyclic process proceeding from the moral psychology of the individual to social organization, to the society as grounded in natural processes, and to the metaphysics of the natural processes themselves, thus adumbrating a metaphysics of morals from the microcosmic to the macrocosmic. This movement between macrocosmic and microcosmic levels encompasses moral psychology, economics, politics, aesthetics, and metaphysics. The metaphysical forces that account for the blowing of the wind and the motivation of human behavior are forces that flow when functioning properly and that otherwise stagnate. Maintaining that flow is the task of the leadership. Once that task is accomplished, and the flywheel spins of its own momentum, the people become self-governing. This multilevel cyclic process is compared to contemporary Western economic and political theory that is based on the unimpeded individual, aggregated into majoritarian democratic rule, based on the social contract, and vulnerable to the tragedy of the commons. Contrary to current Confucian-based correctives to democracy that seek to limit the power of the people, this Confucian argument empowers the people via a frugal, caring, well-regulated leadership.

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Brian Bruya
Eastern Michigan University

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References found in this work

The Tragedy of the Commons.Garrett Hardin - 1968 - Science 162 (3859):1243-1248.
The Social Philosophy of Gerald Gaus: Moral Relations Amid Control, Contestation, and Complexity.Kevin Vallier - 2023 - Journal of the American Philosophical Association 9 (3):510-532.
Wm. Theodore de bary, ed., sources of chinese tradition.Arthur W. Hummel - 1960 - Philosophy East and West 10 (3/4):169.
Qing (情) and Emotion in Early Chinese Thought.Brian Bruya - 2001 - Ming Qing Yanjiu 2001:151-176.

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