Statistics as Figleaves

Topoi 42 (2):433-443 (2023)
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Abstract

Recently, Jennifer Saul (“Racial Figleaves, the Shifting Boundaries of the Permissible, and the Rise of Donald Trump”, 2017; “Racist and Sexist Figleaves”, 2021) has explored the use of what she calls “figleaves” in the discourse on race and gender. Following Saul, a figleaf is an utterance that, for some portion of the audience, blocks the conclusion that some other utterance, R, or the person who uttered R is racist or sexist. Such racial and gender figleaves are pernicious, says Saul, because, among other things, they can shift the boundaries of what is deemed acceptable to think or say. This paper expands on Saul’s picture in a threefold way: It is first argued that appeals to statistics can function as figleaves. It is then argued that—as far as figleaves go—there is reason to believe that statistics-as-figleaves are especially pernicious. Finally, the paper explores some strategies for counterspeech.

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Felix Bräuer
Universität Mannheim

Citations of this work

On Subtweeting.Eleonore Neufeld & Elise Woodard - forthcoming - In Patrick Connolly, Sandy Goldberg & Jennifer Saul, Conversations Online. Oxford University Press.

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References found in this work

Causation.David Lewis - 1973 - Journal of Philosophy 70 (17):556-567.
A Treatise of Human Nature.David Hume & A. D. Lindsay - 1958 - Philosophical Quarterly 8 (33):379-380.
Scorekeeping in a language game.David Lewis - 1979 - Journal of Philosophical Logic 8 (1):339--359.
How Twitter gamifies communication.C. Thi Nguyen - 2021 - In Jennifer Lackey, Applied Epistemology. New York, NY: Oxford University Press. pp. 410-436.

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