The Ny?ya-Vai?e $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ika theory of negative entities

Journal of Indian Philosophy 6 (2):129-144 (1978)
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10.1007/bf00171373

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The nyāya-vaiśe $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />ika theory of negative entities. [REVIEW]Kisor Kumar Chakrabarti - 1978 - Journal of Indian Philosophy 6 (2).
Śankara's views onyoga in thebrahmasūtrabhā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />ya in the light of the authorship of theyogasūtrabhā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />ya-vivara $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />a. [REVIEW]T. S. Rukmani - 1993 - Journal of Indian Philosophy 21 (4).
Śankara's views onyoga in theBrahmasŪtrabhā ya in the light of the authorship of theyogasŪtrabhā ya-vivara a.T. S. Rukmani - 1993 - Journal of Indian Philosophy 21 (4):395-404.
The nyāya-vaiśe $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />ika explanation of illusion. [REVIEW]N. S. Dravid - 1996 - Journal of Indian Philosophy 24 (1).
Dignāga's ālambanaparīk $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />āv $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{r}$}}{r} " />tti. [REVIEW]Fernando Tola & Carmen Dragonetti - 1982 - Journal of Indian Philosophy 10 (2).
God's arrival in the vaiśe $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />ika systemika system. [REVIEW]Johannes Bronkhorst - 1996 - Journal of Indian Philosophy 24 (3).
Ga Boxcloseboxclose_boxclose\dot N $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{m} $}}{m} " /> $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " /> $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />na of VYĀPTI (1). [REVIEW]Toshihiro Wada - 1995 - Journal of Indian Philosophy 23 (3).
Dharmottara's theory of knowledge in hislaghuprāmā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />yaparīk $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />ā. [REVIEW]Helmut Krasser - 1995 - Journal of Indian Philosophy 23 (2).

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References found in this work

Human Knowledge: Its Scope and Limits.Bertrand Russell - 1948 - London and New York: Routledge.
Human Knowledge, Its Scope and Limits.Bertrand Russell - 1949 - Revue de Métaphysique et de Morale 54 (2):198-199.
Negation and non-being.Richard M. Gale - 1976 - Oxford: Blackwell.
Plato.A. E. Taylor - 1910 - Mind 19 (73):117-121.

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