Abstract

The period of the end of the twentieth — the beginning of the twenty-first century can be called the heyday of human rights movements that advocate the inclusion of new agencies in the political, ethical, social and other fields. Among them arose the animal rights movement, which later developed into a philosophical turn called animal turn, which is now one of the most popular in the Western philosophical and anthropological discourse. Being mostly a media and popular science project, animal turn has been little studied and criticized from an academic point of view. In this article, it is proposed to explore the history of the turn, its development and, most importantly, how the ideas about man, animal and their relationships changed within the framework of animal turn. The new anthropology, which also includes the turn under discussion, inextricably links the concept of man with the concept of boundary, stating it as a necessary element for the constitution of the human self. As a part of a general philosophical trend to expand the discourse of the Other, animal turn suggests to consider the animal as a universal example of Otherness, which can not only coexist with a human, but also be an integral part of his self-perception. The article proposes to consider how the transition from the recognition of animals as "also feeling" was gradually made to the idea of maximum inclusiveness, openness and hospitality. It is also proposed to critically comprehend the new concept of man as a being who strives for maximum positive harmony with himself and the material world. As examples, the texts of the most famous representatives of animal turn are analyzed: P. Singer, T. Regan, J. Derrida, B. Massumi, P. Godfrey-Smith and V. Despre.