Abstract

An historical and critical survey of the various theories of totemism. Lévi-Strauss believes almost every theory explaining the relation held to exist between man and certain natural objects can be demolished: there seems to be no general biological or cultural framework which can account for totemism as an isolated phenomenon. But if totemism is seen as a way of thinking metaphorically, of correlating opposites, or of associating by contrariety then it becomes an example of a mode of thinking common to sophisticated as well as primitive peoples. Observations by Bergson and Rousseau, made outside the framework of modern anthropology, bear out Lévi-Strauss' thesis. A fascinating work, marred only by a rather stiff translation.—C. L. B.