Abstract

The paper reflects on the experience of reading Levinas’s ‘God and Philosophy’ paying particular attention to the ways in which it would have us read the word ‘God.’ Levinas refuses to let the word become the property of even the most radical treatment of religious faith. The word, the biblical word, must never serve the self-consolation of philosophy. Many of Levinas’s readers regret this aspect of his writing, but the paper argues that ‘God and Philosophy’ offers an exemplary introduction to Levinas’s most developed style of writing and thinking, and it does so while bringing to mind the question of the relation between Levinas’s philosophy and their religion. The second part of the essay considers possible contexts in which this question and ‘God and Philosophy’ itself can perhaps best be understood.