Physicalism and Phenomenal Concepts

Philosophical Studies 165 (1):257-277 (2013)
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Abstract

Frank Jackson’s famous Knowledge Argument moves from the premise that complete physical knowledge is not complete knowledge about experiences to the falsity of physicalism. In recent years, a consensus has emerged that the credibility of this and other well-known anti-physicalist arguments can be undermined by allowing that we possess a special category of concepts of experiences, phenomenal concepts, which are conceptually independent from physical/functional concepts. It is held by a large number of philosophers that since the conceptual independence of phenomenal concepts does not imply the metaphysical independence of phenomenal properties, physicalism is safe. This paper distinguishes between two versions of this novel physicalist strategy –Phenomenal Concept Strategy (PCS) – depending on how it cashes out “conceptual independence,” and argues that neither helps the physicalist cause. A dilemma for PCS arises: cashing out “conceptual independence” in a way compatible with physicalism requires abandoning some manifest phenomenological intuitions, and cashing it out in a way compatible with those intuitions requires dropping physicalism. The upshot is that contra Brian Loar and others, one cannot “have it both ways.”

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Erhan Demircioglu
Koc University

Citations of this work

Qualia: The Knowledge Argument.Martine Nida-Rumelin - 2002 - Stanford Encyclopedia of Philosophy.
Representational theories of consciousness.William G. Lycan - 2000 - Stanford Encyclopedia of Philosophy.
Does the Explanatory Gap Rest on a Fallacy?François Kammerer - 2018 - Review of Philosophy and Psychology 10 (4):649-667.

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References found in this work

Demonstratives: An Essay on the Semantics, Logic, Metaphysics and Epistemology of Demonstratives and other Indexicals.David Kaplan - 1989 - In Joseph Almog, John Perry & Howard Wettstein (eds.), Themes From Kaplan. New York: Oxford University Press. pp. 481-563.
A Materialist Theory of the Mind.D. M. Armstrong - 1968 - New York: Routledge. Edited by Ted Honderich.
What is it like to be a bat?Thomas Nagel - 1974 - Philosophical Review 83 (4):435-50.

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