Abstract

The pluralis inapposite, sinceωμος applied to a band of revellers is a collective noun and, however many times the band accompanied Dionysus, it is still the sameωμος and not a plurality ofωμοι. Dobree's and Bothe's κμοις must face the same objection, unless it is understood as ‘songs’, in which case it becomes a feeble anticipation of οιδις in 40. Florens Christianus' κμοί is negligible. Porson suggested κμωι but left it unclear whether he interpreted Bακχίωι as adjective or noun. Bάκχιος is used adjectivally not more than once or twice in over thirty Euripidean examples, and the satyrs cannot be said to have accompanied a Bacchicωμος, for theωμος was constituted of the satyrs themselves. And yet Bακχίωι interpreted as a noun would produce an intolerably unstylish collocation of independent datives. Unimpeachable sense and style, and a strong candidate for corruption, would be furnished byωμος.