The Azanian Philosophical Tradition Today

Theoria: A Journal of Social and Political Theory 68 (168):1-11 (2021)
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Abstract

Even though the Pan Africanist Congress was formed in 1959 after departing from the African National Congress at a point marking out the irreconcilability of the Azanian ‘faith’ with the other interpretations of the struggle within the ‘broad church’ of the Congress Movement, it was only six years later, in 1965, that it modified its name to the PAC of Azania. The name Azania is supposed to have been suggested by Nkrumah at the All-African Peoples’ Conference in 1958 attended by the Africanists even before the inauguration of the PAC (Diaz 2009: 239; Hilton 1993: 5). The Azanian tendency in ‘South African’ history can arguably be said to have existed from the earliest times of resistance by the indigenous people against the unjust wars of colonisation (see Dladla 2020: 71–108).

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Ndumiso Dladla
University of South Africa

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Contested Memory.Ndumiso Dladla - 2017 - Theoria 64 (153):101-127.
Philosophy and Post-Colonial Africa.Tsenay Serequeberhan - 1998 - In Emmanuel Chukwudi Eze (ed.), African Philosophy: An Anthology. Malden, Mass.: Wiley-Blackwell. pp. 9--22.

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