Three Problems with Metaethical Minimalism

Southwest Philosophy Review 34 (1):125-131 (2018)
  Copy   BIBTEX

Abstract

Metaethical minimalism. sometimes called quietism, is the view that first-order moral judgments can be true but nothing makes them true. This article raises three worries for that view. First, minimalists have no good reason to insist that moral judgments can be true. Second, minimalism, in abandoning the requirement that true judgments need to have truthmakers, leads to a problematic proliferation of truths. Third, most versions of minimalism entail a disjointed and therefore unacceptable theory of language and thought.

Other Versions

No versions found

Links

PhilArchive

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Truthmaking, Metaethics, and Creeping Minimalism.Jamin Asay - 2013 - Philosophical Studies 163 (1):213-232.
Expressivism and plural truth.Michael P. Lynch - 2013 - Philosophical Studies 163 (2):385-401.
Whose Metaethical Minimalism?Noell Birondo - 2018 - Southwest Philosophy Review 34 (2):37-43.
Metaethical Minimalism: A Demarcation, Defense, and Development.Aaron Franklin - 2020 - Dissertation, University of California, Santa Cruz
Expressivism, Minimalism and Moral Doctrines.Christine Tiefensee - 2010 - Dissertation, University of Cambridge
Tiantai Metaethics.Jason Dockstader - 2022 - Australasian Journal of Philosophy 100 (2):215-229.
The irrationality of folk metaethics.Ross Colebrook - forthcoming - Philosophical Psychology:1-37.
Quietism.Daniel Wodak - 2006 - In David Copp (ed.), The Oxford handbook of ethical theory. New York: Oxford University Press.

Analytics

Added to PP
2018-04-19

Downloads
710 (#35,984)

6 months
134 (#37,390)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Raff Donelson
Illinois Institute of Technology

References found in this work

Ethical Pragmatism.Raff Donelson - 2017 - Metaphilosophy 48 (4):383-403.

Add more references