Abstract

The aim of this essay is to consider how the dominant moral theories can be applied to the discourse of disaster situations. In specific times, specific values take priority. Therefore, this article will consider how moral theory deals with time. Kant’s moral philosophy has influenced ethics enormously, but rejects the idea of a temporal dimension in ethics; consequently, modern ethics has not devoted sufficient attention to the temporal dimension. Nonetheless, Kantian ethics established the basic principles of respect for human beings as ends in themselves, and for autonomy of rational beings; thus it cannot be ignored. In political decision-making, simply having good intentions does not suffice; they must be accompanied by responsibility. Both the ethics of consequentialism and virtue ethics (the virtue of wisdom) deal with responsibility for the future. Hans Jonas developed a concept of responsibility concerned particularly with the risks associated with new technologies and the ethical requirement to avoid disasters. “Uncertainty may be our permanent fate - which has moral consequences” (Jonas). Public policy should be precautionary. The ethics of disaster preparation planning is distinct from the ethics of disaster response planning.