Non-Representational Language in Mipam's Re-Presentation of Other-Emptiness

Philosophy East and West 64 (4):920-932 (2014)
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Abstract

Buddhist traditions understand emptiness in various ways, and two streams of interpretation, “self-emptiness” and “other-emptiness” , have emerged in Tibet that help bring into focus the extent to which interpretations diverge.1 In contrast to self-emptiness, other-emptiness does not refer to a phenomenon’s lack of its own essence; it refers to the ultimate reality’s lack of all that it is not. Rather than claiming the universality of self-emptiness , proponents of other-emptiness assert another way to understand emptiness with regard to the ultimate . These two interpretations of emptiness—as ground and as groundless ..

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