Abstract

This paper discusses the Tang Jun-yi of Taiwan, the influence of Confucianism. Prior to making this discussion and the said: starting from the Western Han was originally a private school pre-Qin Confucianism and the sovereign political system performance by combining the text敎of Confucianism敎function, its understanding of God of Heaven for the justice main. Song after the speculative nature of Confucianism places meaning of Heaven to Heaven instead of the divine justice, but the text敎of Confucianism敎function is not therefore stopped. the rise of the counterculture in the early Republican Chinese culture, the anti-Confucianism, Confucius, the pan-anti-democracy, pan-scientific doctrine of ideas, thought, under this there are some scholars are not satisfied with this thought. Their speculative nature of Western philosophy and Neo-phase synthesis and traditional Chinese culture, Confucianism as a new interpretation, and the rise of the modern Neo-Confucianism. Mr. Tang Junyi's philosophy at different stages of development, and finally the establishment of the "theory of mind through nine border" system of philosophy. Tang in his discussion of the impact of Confucianism in Taiwan, he said, and the Tang to Taiwan and Taiwan before and after the seven connected Confucianism and the modern Neo-Confucianism and the Taiwan connection; and said, and Mr. Mou Tang in his later years because they can not accept the philosophy The new development, and low-Tang blink, and after the death of the Xiong Shi-Mou, Mr. Mou-oriented Neo-Confucianism in Taiwan today different direction. This article would like to discuss Mr. Tang Jun-yi's influence on Taiwanese Confucianism. Before delving into the text, there are some things to be clarified: From the time of the Western Han, Confucianism was of a private nature and found expression in cohorts with the imperial court by means of a "cultural education". Confucianism's understanding of the "way of heaven" was that of a supreme being as a lord. Post-Sung dynasty Confucianism substituted a mystical naturalism in putting forth a more spiritualistic "way of heaven". This did not, however, mark a break in the Confucianist "cultural teaching". In the early years of the Republicof China, there was a certain tendency toward anti-traditionalism. This tendency included a denouncement of Confucianism and Confucius. It advocated democracy and science, predominately western notions. During this period there appeared scholars against the trend to use a purely western approach. They, in turn, combined western speculative philosophy with Sung-Ming "Li Xue" in advancing a new explanation of Chinese culture and, in effect, creating a modern Neo-Confucianism. Tang Jun-yi's philosophy went through different stages of development ending with his establishment of "The mind with Its Nine Dimensions". In discussing Mr. Tang's influence on Taiwanese Confucianism, it should be noted that he traveled to Taiwan seven times and was involved in forming Taiwanese Neo-Confucianism. Mr. Mou Zhong-san, however, had difficulties with accepting Mr. Tang's later philosophical advancements and denounced his theories. After Mr. Mou's death, Xiong Shi-li continued Mr. Mou's work and took Taiwanese Confucianism into a new direction