The Flower and the Breaking Wheel: Burkean Beauty and Political Kitsch

International Journal of the Arts in Society 2 (1):153-164 (2007)
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Abstract

What is kitsch? The varieties of phenomena which can fall under the name are bewildering. Here, I focus on what has been called “traditional kitsch,” and argue that it often turns on the emotional effect specifically captured by Edmund Burke’s concept of “beauty” from his 1757 'A Philosophical Enquiry into the Sublime and Beautiful.' Burkean beauty also serves to distinguish “traditional kitsch” from other phenomena also often called “kitsch”—namely, entertainment. Although I argue that Burkean beauty in domestic decoration allows for us to see “traditional kitsch” as resting on natural and even healthy impulses, I also argue that an all-too-common political function of traditional kitsch directs it to dangerous ends.

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C. E. Emmer
Emporia State University

Citations of this work

Kantian Beauty, Fractals, and Universal Community.C. E. Emmer - 2019 - Dialogue and Universalism 29 (2):65-80.
9/11 as Schmaltz-Attractor: A Coda on the Significance of Kitsch.C. E. Emmer - 2013 - In Monica Kjellman-Chapin (ed.), Kitsch: History, Theory, Practice. Cambridge Scholars Pub. pp. 184-224.
Burkean Beauty in the Service of Violence.C. E. Emmer - 2017 - Dialogue and Universalism 27 (3):55-64.

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References found in this work

Observations on the feeling of the beautiful and sublime.Immanuel Kant - 1960 - Berkeley,: University of California Press. Edited by Immanuel Kant.
Hegel and Haiti.Susan Buck-Morss - 2000 - Critical Inquiry 26 (4):821-865.

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