Husserls Irreversibilitätsargument gegen den Materialismus

History of Philosophy & Logical Analysis 26 (1):104-137 (2023)
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Abstract

In this paper I offer a reconstruction of one of Husserl’s various anti-materialist arguments. Husserl hints at this argument in Ideas II & III where he exposes essential differences between mental and material reality (Realität). At its core, Husserl claims that mental entities by their very essence can never be in the same qualitative condition at different times. By sharp contrast, for purely material or physical entities such a cyclical development is not essentially excluded. Accordingly, I will speak of Husserl’s argument from irreversibility. I argue that this argument is modal in nature, and that it can be used to make a case against materialism based on the necessary supervenience of the mental on the physical. My primary goal is to elucidate this argument, and to offer a logical reconstruction using basic modal logic and contemporary notions of supervenience. I conclude that Husserl’s argument is formally valid, and that it can even held to be sound, although the premise regarding the necessary irreversibility of the mental requires further clarification.

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References found in this work

On the Plurality of Worlds.David Lewis - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (3):388-390.
Supervenience and Mind: Selected Philosophical Essays.Jaegwon Kim - 1993 - British Journal for the Philosophy of Science 47 (4):579-607.
Summary of "Elements of Mind" and Replies to Critics.Tim Crane - 2004 - Croatian Journal of Philosophy 4 (11):223-240.
The mind-body-body problem.Robert Hanna & Evan Thompson - 2003 - Theoria Et Historia Scientiarum 7 (T):24-44.
Husserl’s transcendental philosophy and the critique of naturalism.Dermot Moran - 2008 - Continental Philosophy Review 41 (4):401-425.

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