Abstract

The article argues for a Straussian interpretation of Tacitus’ Agricola by showing that Tacitus’ explicit praise of the life of Agricola and criticism of the Stoic martyrs are undermined by his implicit comparisons to other lives within the text and by his allusions to other works of Socratic political philosophy, especially Xenophon’s. The popular teaching of the Agricola is that Agricola’s policy of political quietism is the best way of life for an ambitious young Roman living under a tyrannical emperor, while the Stoic’s political extremism is not beneficial for the common good. The philosophic teaching, by contrast, is that a ‘serious and wise man’ will pursue a kind of Xenophontic approach to politics because he recognizes that the philosophic life is the highest life, but that it is necessary for the philosopher to advise the tyrant if the conditions for a philosophic life are going to be possible.