Abstract

ABSTRACT When melancholy is mentioned in connection with pietism, it is usually associated with self-ordained contrition and castigation which, according to the opponents of this religious movement, is prone to drive the believers into pathological dejection or even suicide. The example of the radical pietist Frankfurt physician Johann Christian Senckenberg, however, demonstrates the need for a more differentiated approach. As Senckenberg attained his medical knowledge primarily through physical and mental self-observation, he experienced the sadness of his own soul as absence of divine grace and increased irritability resulting from his own wilfulness and lack of faith in God. Similarly, he interpreted his hypochondriac affliction as a divine punishment for his lustfulness and culinary debauchery. Concluding that both ailments could be remedied by dietetic moderation, steadfastness against temptations and withdrawal from the company of sinners, temporary seclusion and abstinence to him did not at all serve the crucifixion of the flesh, but rather functioned as part of a dietary cure, from which the sufferer could emerge cheerfully and strengthened. In this way, he could not only identify melancholy as a pathological yet treatable condition, but also solve the seeming contradiction between pious humility and independent self-preservation.