In this article, the authors address the problem of the correlation of laughing culture and religious experience. The complex dialectics of the relationship between religion and cultural laughter originates in the ritual activity of early forms of religions. The authors, tracing the main stages of the development of the laughing culture, dwell in detail on the current stage of socio-cultural development associated with the design of the digital space. The main methodological approach in the analysis of religious experience in cyberspace is the hermeneutical-phenomenological method of M. Eliade, implying that every person has religious feelings. The empirical basis of the study was the results of a sociological study of the dynamics of the value consciousness of young people, conducted from 2006 to 2019, as well as the information content of websites, groups in social networks, messenger channels and video hosting. В As a result of the study, the authors conclude that a special laughing

Marina Fedorova; Mira Borisovna Rotanova

dx.doi.org

In this article, the authors address the problem of the correlation of laughing culture and religious experience. The complex dialectics of the relationship between religion and cultural laughter originates in the ritual activity of early forms of religions. The authors, tracing the main stages of the development of the laughing culture, dwell in detail on the current stage of socio-cultural development associated with the design of the digital space. The main methodological approach in the analysis of religious experience in cyberspace is the hermeneutical-phenomenological method of M. Eliade, implying that every person has religious feelings. The empirical basis of the study was the results of a sociological study of the dynamics of the value consciousness of young people, conducted from 2006 to 2019, as well as the information content of websites, groups in social networks, messenger channels and video hosting. В As a result of the study, the authors conclude that a special laughing [Book Review]

Marina Fedorova & Mira Borisovna Rotanova

Философия И Культура 3:23-37 (2022)

@article{Fedorova2022-FEDITA,
	author = {Marina Fedorova and Mira Borisovna Rotanova},
	doi = {10.7256/2454-0757.2022.3.34926},
	journal = {\CYRF\cyri\cyrl\cyro\cyrs\cyro\cyrf\cyri\cyrya \CYRI \CYRK\cyru\cyrl\cyrsftsn\cyrt\cyru\cyrr\cyra},
	pages = {23--37},
	title = {In This Article, the Authors Address the Problem of the Correlation of Laughing Culture and Religious Experience. The Complex Dialectics of the Relationship Between Religion and Cultural Laughter Originates in the Ritual Activity of Early Forms of Religions. The Authors, Tracing the Main Stages of the Development of the Laughing Culture, Dwell in Detail on the Current Stage of Socio-Cultural Development Associated with the Design of the Digital Space. The Main Methodological Approach in the Analysis of Religious Experience in Cyberspace is the Hermeneutical-Phenomenological Method of M. Eliade, Implying That Every Person has Religious Feelings. The Empirical Basis of the Study Was the Results of a Sociological Study of the Dynamics of the Value Consciousness of Young People, Conducted From 2006 to 2019, as Well as the Information Content of Websites, Groups in Social Networks, Messenger Channels and Video Hosting. \CYRV as a Result of the Study, the Authors Conclude That a Special Laughing},
	volume = {3},
	year = {2022}
}

Fedorova, Marina & Rotanova, Mira Borisovna (2022). In this article, the authors address the problem of the correlation of laughing culture and religious experience. The complex dialectics of the relationship between religion and cultural laughter originates in the ritual activity of early forms of religions. The authors, tracing the main stages of the development of the laughing culture, dwell in detail on the current stage of socio-cultural development associated with the design of the digital space. The main methodological approach in the analysis of religious experience in cyberspace is the hermeneutical-phenomenological method of M. Eliade, implying that every person has religious feelings. The empirical basis of the study was the results of a sociological study of the dynamics of the value consciousness of young people, conducted from 2006 to 2019, as well as the information content of websites, groups in social networks, messenger channels and video hosting. В As a result of the study, the authors conclude that a special laughing. Философия И Культура 3:23-37.

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Religion and Laughter in a Digital Society

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Applied ethics	Epistemology	History of Western Philosophy	Meta-ethics	Metaphysics	Normative ethics
Philosophy of biology	Philosophy of language	Philosophy of mind	Philosophy of religion	Science Logic and Mathematics	More ...

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