Lost in Translation?

Topoi 38 (2):265-276 (2019)
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Abstract

According to neo-Russellianism, in a sentence such as John believes that Mont Blanc is 4000 m high, any other proper name co-referring with Mont Blanc can be substituted for it without any change in the proposition expressed. Prima facie, our practice of translation shows that this cannot be correct. We will then show that neo-Russellians have a way out of this problem, which consists in holding that actual translations are not a matter of semantics, but also make an attempt at preserving some pragmatic features of the sentences to be translated. We then turn to translations that only preserve the semantic characteristics of the sentences and we argue that, although these translations are unable to show that neo-Russellianism is incorrect, they still show that it relies on some theses that seem to have no justification, apart from saving neo-Russellianism itself.

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Millianism and Translation.Andrea Raimondi - 2020 - Topoi 39 (5):1193-1197.

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References found in this work

Inquiries Into Truth And Interpretation.Donald Davidson - 1984 - Oxford, GB: Oxford University Press.
Frege’s Puzzle (2nd edition).Nathan U. Salmon - 1986 - Atascadero, CA: Ridgeview Publishing Company.
Word and Object.Willard Van Orman Quine - 1960 - Les Etudes Philosophiques 17 (2):278-279.
Uber Sinn und Bedeutung.Gottlob Frege - 1892 - Zeitschrift für Philosophie Und Philosophische Kritik 100 (1):25-50.

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