The Problem of Creation Ex Nihilo: A New Argument against Classical Theism

In Mirosław Szatkowski (ed.), Ontology of Divinity. Boston: De Gruyter. pp. 291-304 (2024)
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Abstract

It’s constitutive of classical theism that there is a necessarily existent personal god who is also the creator of the universe, where the latter claim includes at least the following three theses: (i) God is wholly distinct from the natural world; (ii) God is the originating or sustaining cause of the natural world; and (iii) God created the natural world ex nihilo, i.e., without the use of pre-existing materials. Call this tripartite component of classical theism the classical view of creation. In this paper, I offer a new argument against classical theism. In particular, I argue that creation ex nihilo is prima facie impossible, and that since the doctrine of creation ex nihilo is constitutive of classical theism, classical theism is false.

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Felipe Leon
El Camino College

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References found in this work

Compassionate phenomenal conservatism.Michael Huemer - 2007 - Philosophy and Phenomenological Research 74 (1):30–55.
Intuition.Elijah Chudnoff - 2013 - New York, NY: Oxford University Press.
The Intellectual Given.John Bengson - 2015 - Mind 124 (495):707-760.
Does God Have a Nature?Alvin Plantinga - 1980 - Milwaukee: Marquette University Press.

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