What the Victims of Tyranny Owe Each Other: On Judith Shklar’s Value Monism

Res Publica 26 (4):505-521 (2020)
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Abstract

What do the victims of tyranny owe each other? In this paper, I examine whether they can be condemned for betraying their friends, and I do so through a novel interpretation of Judith Shklar’s political thought. Shklar is a widely acknowledged and significant influence on non-ideal theory and political realism. However, there is also a previously unnoticed transformation between her early and mature work, for although she remains a sceptic her approach to moral conflict changes from value pluralism to value monism. In addition, it is only in her mature work, as a monist, she believes tyranny cancels obligations of justice. I argue here that Shklar’s monism fails, and this in turn has important implications for political realism and non-ideal theory. While attention has been focused on developing a sceptical critique of ideal theory, this interpretation of Shklar’s work illustrates that greater awareness is needed of the pitfalls of monist strands of scepticism.

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References found in this work

Ideal vs. Non-ideal Theory: A Conceptual Map.Laura Valentini - 2012 - Philosophy Compass 7 (9):654–664.
The Liberalism of Fear.Judith Shklar - 1989 - In Nancy L. Rosenblum (ed.), Liberalism and the Moral Life. Harvard University Press.
Realism in political theory.William A. Galston - 2010 - European Journal of Political Theory 9 (4):385-411.
Ordinary vices.Judith N. Shklar - 1984 - Cambridge: Belknap Press of Harvard University Press.

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