Abstract

If an alleged experience of God can constitute evidence for God’s existence, then it must be possible for God to be a perceptual particular, that is, a substantive, enduring object of perception. Furthermore, if several such experiences are to be cumulative evidence for God’s existence, then it must be possible to reidentify God from experience to experience. I examine both a "conceptual" and an "epistemological" argument against these possibilities that is derived from the work of Richard Gale. I argue that neither of these arguments is successful. For God to be a perceptual particular, he must have an inner life; for God to be reidentified across experiences, he need not exist in dimensions analogous to the spatiotemporal.