Against the Sartrean Background: Ricoeur’s Lectures on Imagination

Research in Phenomenology 46 (1):98-116 (2016)
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Abstract

_ Source: _Volume 46, Issue 1, pp 98 - 116 The paper addresses Ricoeur’s critique of Sartre in light of Ricoeur’s unpublished _Lectures on Imagination_. I argue that Ricoeur’s critique is twofold: hermeneutical and phenomenological. The hermeneutical critique relies on two central claims, namely, that Sartre fails to distinguish productive and reproductive imagination and that this distinction is language-based. I argue that neither claim is justified. The phenomenological critique casts doubts on Sartre’s sharp distinction between the real and the imaginary. It relies on Ricoeur’s phenomenology of painting, which offers an alternative way to distinguish productive and reproductive imagination. In place of a conclusion, I inquire into the reasons why Ricoeur, who considers imagination a theme of central philosophical importance, never wrote a separate book on imagination. I maintain that the reasons are methodological: the phenomenological and hermeneutical approaches to imagination are irreconcilable since the first one relies on the primacy of pre-predicative experience, while the second one is based on the primacy of language.

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Citations of this work

Political imagination and its limits.Avshalom M. Schwartz - 2020 - Synthese 199 (1-2):3325-3343.
Otherness and Singularity in Ricœur’s Hermeneutics of Works of Art.Annalisa Caputo - 2016 - Études Ricoeuriennes / Ricoeur Studies 7 (2):74-93.

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