Diogenes 24 (94):11-33 (
1976)
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Abstract
It was Voltaire, apparently, who coined the term “philosophy of history” in his Essai sur les moeurs (Geneva, 1756). Since then, however, as a field of historical study philosophy of history has been pursued only intermittently and more by philosophers and moralists than by historians—witness the famous names: Herder, Hegel, Marx; Spencer, Spengler, Toynbee. In consequence, philosophy of history has been characterized by philosophical speculation and/or intellectual systematizing which, empirically considered, has not closely reflected reality. Yet some of the most recent writing on the subject together with the advance of archeological knowledge and the development of social science theory, especially anthropological theory, allows at this juncture perhaps at least the beginnings of an empirical understanding of the longer sweep of human history, i.e., of the history of civilizations or of human societies since the inception of civilization. This essay is an attempt at formulating a working hypothesis for just such an understanding.