Abstract

Although many B-theorists do not think that our perceptual experience provides evidence that time passes, they accept that we at least seem to be aware of time’s passage. Consequently, they accept the burden of explaining away the appearance of passage. This paper discuss three arguments aiming to discharge this burden. The first two arguments allow that there is a distinctive phenomenology of passage, whereas the third argues that the belief in passage phenomenology is the result of a cognitive error. None of the arguments succeeds. The first two rest on assumptions that the A-theorist has reasons to reject, in light of facts about the nature of conscious experience – facts concerning both its basis in physical and functional processes, and facts concerning its representation of duration. The third argument fails to provide a compelling account of the source of our belief in passage phenomenology.