Abstract

This chapter argues for a noncausal libertarian account of free will. According to this account, a person’s free actions cannot be caused at all. The chapter compares its libertarian view to Kane’s event-causal libertarian view. It critiques Kane’s proposals concerning self-forming actions and indeterministic causation. The chapter explains why it thinks that its non-causal view is to be preferred over Kane’s event-causal view. The chapter also discusses the luck objection to libertarianism. The chapter isolates what he believes is the intuition that the luck argument gives rise to. Finally, the chapter considers the strength of our reasons for believing that uncaused actions might be found in the natural order.