Abstract

The formal logical characteristics of the categories of "tolerance" and "intolerance" are emphasized, as well as empirical-pragmatic advantages of a declaration and realization of tolerant positions in modern international life. It is mentioned that the limits of intolerant actions are set either by external resistance, or by intolerant subjects' potential for exhaustion. The historical and ideological prerequisites for political tolerance, as well as the principle of "resistance to evil by force" advocated by Russian philosopher Ivan lliyn, are reviewed. The basis of socio-ontological tolerance in the modern life of the world community, its reinforcement by tendencies in scientific and technical development and in international law, and the role of comprehensive objective interpretations of the function of international tolerance by mass media systems are analyzed. The meaning of an axiological foundation for tolerance in international policy and the objective difficulty of consolidating it in the social life of the early decades of the 21st century are revealed.