Abstract

Na prvi pogled se psihoanaliza in fenomenologija precej razlikujeta, kolikor zadnja nima nikakršnega koncepta nezavednega, četudi je v svojem opisovanju zavesti analogno strukturirana. Pri tem področje transcendentalne zavesti v fenomenološkem opisovanju korelira s področjem nezavednega, že zato, ker sta obe področji predmet »radikalnega« gibanja razsvetljenstva. Področje uporabe se sicer razlikuje, faktično pa, če se ozremo nazaj, sta služili obe vsakič drugemu cilju: s strukturalizmom vstopa psihoanaliza v neko novo paradigmo konstrukcije racionalnosti, fenomenološka metoda pa je v eksistencialni analizi postala individualni instrument analize.At a first glance, psychoanalysis and phenomenology seem to differ largely, insofar as the latter possesses no concept of the unconscious, although it is analogously structured in its description of the unconscious. The sphere transcendental consciousness in phenomenological description correlates to the sphere of the unconscious primarily because both spheres are those of a “radical” movement of the Enlightenment. The fields of application do indeed differ ; factically, however, and retrospectively, they serve two different purposes: with structuralism, psychoanalysis enters a new paradigm of the construction of reality, whereas the phenomenological method with its existential analysis became an individual instrument of analysis.