Representation, Deflationism, and the Question of Realism

Ergo: An Open Access Journal of Philosophy 7 (2021)
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Abstract

How can we distinguish between quasi-realist expressivism and normative realism? The most promising answer to this question is the “explanation” explanation proposed by Dreier (2004), Simpson (2018), and others: the two views might agree in their claims about truth and objectivity, or even in their attributions of semantic content to normative sentences, but they disagree about how to explain normative meaning. Realists explain meaning by invoking normative facts and properties, or representational relations between normative language and the world, the thought goes, while expressivists appeal instead to desire-like mental states in their explanations of meaning. However, I argue that, if we adopt a deflationary approach to representation and other related notions, there need be no such explanatory divide between expressivism and anything recognizable as a plausible notion of normative realism. Any alleged explanatory criterion for realism will either be incompatible with deflationism, or it will fail to capture some standard versions of normative realism. I conclude that, in a deflationary framework, expressivism is compatible with genuine realism.

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Camil Golub
Rutgers University - Newark

Citations of this work

Moral Cognitivism vs. Non-Cognitivism.Mark van Roojen - 2013 - Stanford Encyclopedia of Philosophy 2013 (1):1-88.
Quasi-Naturalism and the Problem of Alternative Normative Concepts.Camil Golub - 2022 - Journal of Moral Philosophy 19 (5):474-500.
Should expressivists go global?Matthew Simpson - 2023 - Philosophical Studies 180 (8):2275-2289.

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References found in this work

New work for a theory of universals.David K. Lewis - 1983 - Australasian Journal of Philosophy 61 (4):343-377.
Taking Morality Seriously: A Defense of Robust Realism.David Enoch - 2011 - Oxford, GB: Oxford University Press UK.
The Language of Morals.Richard Mervyn Hare - 1952 - Oxford, England: Oxford University Press.

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