Abstract
It is a remarkable fact that in the past ten years the Philosophical Index shows a mere handful of entries under the heading ‘poverty.’ This is remarkable because of the widespread interest found in the population in general and among philosophers in particular in the identification, analysis, and solution of moral and social problems, and the cultural consensus that poverty is just such a problem. Perhaps the lack of philosophical attention reflects the assumption that there is no conceptual problem with ‘poverty': we all know pretty much what it is, we simply disagree about the principles which can legitmately be implemented to eliminate it. There is some evidence for this in the fact that literature on distributive justice abounds even where the literature on poverty is scarce, and discussions of related issues, such as famine, population ethics, etc., take for granted that the concept of poverty is not problematic.